Concluding Thoughts 333
Nemogá, G., Domicó, J., & Molina, A. (2018). Designing Biocultural Protocols with the
Embera People of Colombia. Terralingua, 7(1), 20–24.
O’Bryan, K. (2017). Giving a Voice to the River and the Role of Indigenous People: The
Whanganui River Settlement and River Management in Victoria. Australian Indigenous Law Review, 20, 48–77.
Ogiek Peoples’ Development Program (OPDP). (2005). Ogiek Bio-Cultural Community
Protocol (BCP). Safeguarding Rights and Managing Resources to Improve Livelihoods. Ogiek
Peoples’ Development Program (OPDP). https://www.ogiekpeoples.org/images/
downloads/Ogiek-Bio-Cultural-Protocol.pdf
Oliva, M. J., von Braun, J., & Salinas Lanao, G. (2012). Biocultural Community Protocols
and Ethical Biotrade: Exploring Participatory Approaches in Peru. In K. Swiderska
(Ed.), PLA 65—Biodiversity and Culture: Exploring Community Protocols, Rights and Consent (pp. 166–172). IIED.
Parks, L. (2018). Challenging Power from the Bottom Up? Community Protocols,
Benefit-Sharing, and the Challenge of Dominant Discourses. Geoforum, 88, 87–95.
Parks, L. (2019). Benefit-sharing in Environmental Governance: Local Experiences of a Global
Concept (1st ed.). Routledge.
Peet, R., & Watts, M. (1996). Liberation Ecology. Development, Sustainability, and
Environment in an Age of Market Triumphalism. In R. Peets & M. Watts (Eds.), Liberation Ecologies. Environment, Development and Social Movements (pp. 1–45). Routledge.
https://doi.org/10.4324/9780203235096
Phare, M. A., Simms, R., Brandes, O. M., & Miltenberger, M. (2018). Collaborative Consent and Water in British Columbia: Towards Watershed Co-Governance. POLIS Project on
Ecological Governance and Centre for Indigenous Environmental. www.poliswaterproject.org/polis-research-publication/ collaborative-consent-water-british-columbiatowards-watershed-co-governance/
Posey, D. A. (1995). Indigenous Peoples and Traditional Resource Rights: A Basis for Equitable
Relationships? Green College Centre for Environmental Policy and Understanding, University of Oxford. https://www.ecolex.org/fr/details/literature/indigenous-peoplesand-traditional-resource-rights-a-basis-for-equitable-relationships-mon-057188/
Posey, D. A. (2001). Posey Biological and Cultural Diversity. The Inextricable, Linked
by Language and Politics. In L. Maffi (Ed.), On Biocultural Diversity: Linking Language,
Knowledge, and the Environment (pp. 379–396). Smithsonian Institution Press.
Posey, D. A. (2004a). Indigenous Knowledge, Biodiversity, and International Rights. Learning about Forests from the Kayapó Indians of the Brazilian Amazon. In K. P lenderleith
(Ed.), Indigenous Knowledge and Ethics: A Darrell Posey Reader (pp. 133–140).Routledge.
Posey, D. A. (2004b). Traditional Resources Rights – De facto Self-determination for
Indigenous Peoples. In D. A. Posey & K. Plenderleith (Eds.), Indigenous Knowledge and
Ethics: A Darrell Posey Reader (pp. 155–168). Routledge.
Posey, D. A., & Dutfield, G. (1996). Beyond Intellectual Property: Toward Traditional
Resource Rights for Indigenous Peoples and Local Communities. International Development
Research Centre.
Puig de la Bellacasa, M. (2017). Matters of Care: Speculative Ethics in More than Human
Worlds. University of Minnesota Press.
Radin, M. J. (1987). Market-Inalienability. Harvard Law Review, 100(8), 1849–1937.
Raymond, H. (2007). The Ecologically Noble Savage Debate. Annual Review of Anthropology, 36(1), 177–190. https://doi.org/10.1146/annurev.anthro.35.081705.123321
Redford, K. H. (1991). The Ecologically Noble Savage. Cultural Survival Quarterly, 15(1),
46–48.
Reyes-García, V., Fernández-Llamazares, Á., Aumeeruddy-Thomas, Y., Benyei, P.,
Bussmann, R. W., Diamond, S. K., García-del-Amo, D., Guadilla-Sáez, S., Hanazaki,
Nemogá, G., Domicó, J., & Molina, A. (2018). Designing Biocultural Protocols with the
Embera People of Colombia. Terralingua, 7(1), 20–24.
O’Bryan, K. (2017). Giving a Voice to the River and the Role of Indigenous People: The
Whanganui River Settlement and River Management in Victoria. Australian Indigenous Law Review, 20, 48–77.
Ogiek Peoples’ Development Program (OPDP). (2005). Ogiek Bio-Cultural Community
Protocol (BCP). Safeguarding Rights and Managing Resources to Improve Livelihoods. Ogiek
Peoples’ Development Program (OPDP). https://www.ogiekpeoples.org/images/
downloads/Ogiek-Bio-Cultural-Protocol.pdf
Oliva, M. J., von Braun, J., & Salinas Lanao, G. (2012). Biocultural Community Protocols
and Ethical Biotrade: Exploring Participatory Approaches in Peru. In K. Swiderska
(Ed.), PLA 65—Biodiversity and Culture: Exploring Community Protocols, Rights and Consent (pp. 166–172). IIED.
Parks, L. (2018). Challenging Power from the Bottom Up? Community Protocols,
Benefit-Sharing, and the Challenge of Dominant Discourses. Geoforum, 88, 87–95.
Parks, L. (2019). Benefit-sharing in Environmental Governance: Local Experiences of a Global
Concept (1st ed.). Routledge.
Peet, R., & Watts, M. (1996). Liberation Ecology. Development, Sustainability, and
Environment in an Age of Market Triumphalism. In R. Peets & M. Watts (Eds.), Liberation Ecologies. Environment, Development and Social Movements (pp. 1–45). Routledge.
https://doi.org/10.4324/9780203235096
Phare, M. A., Simms, R., Brandes, O. M., & Miltenberger, M. (2018). Collaborative Consent and Water in British Columbia: Towards Watershed Co-Governance. POLIS Project on
Ecological Governance and Centre for Indigenous Environmental. www.poliswaterproject.org/polis-research-publication/ collaborative-consent-water-british-columbiatowards-watershed-co-governance/
Posey, D. A. (1995). Indigenous Peoples and Traditional Resource Rights: A Basis for Equitable
Relationships? Green College Centre for Environmental Policy and Understanding, University of Oxford. https://www.ecolex.org/fr/details/literature/indigenous-peoplesand-traditional-resource-rights-a-basis-for-equitable-relationships-mon-057188/
Posey, D. A. (2001). Posey Biological and Cultural Diversity. The Inextricable, Linked
by Language and Politics. In L. Maffi (Ed.), On Biocultural Diversity: Linking Language,
Knowledge, and the Environment (pp. 379–396). Smithsonian Institution Press.
Posey, D. A. (2004a). Indigenous Knowledge, Biodiversity, and International Rights. Learning about Forests from the Kayapó Indians of the Brazilian Amazon. In K. P lenderleith
(Ed.), Indigenous Knowledge and Ethics: A Darrell Posey Reader (pp. 133–140).Routledge.
Posey, D. A. (2004b). Traditional Resources Rights – De facto Self-determination for
Indigenous Peoples. In D. A. Posey & K. Plenderleith (Eds.), Indigenous Knowledge and
Ethics: A Darrell Posey Reader (pp. 155–168). Routledge.
Posey, D. A., & Dutfield, G. (1996). Beyond Intellectual Property: Toward Traditional
Resource Rights for Indigenous Peoples and Local Communities. International Development
Research Centre.
Puig de la Bellacasa, M. (2017). Matters of Care: Speculative Ethics in More than Human
Worlds. University of Minnesota Press.
Radin, M. J. (1987). Market-Inalienability. Harvard Law Review, 100(8), 1849–1937.
Raymond, H. (2007). The Ecologically Noble Savage Debate. Annual Review of Anthropology, 36(1), 177–190. https://doi.org/10.1146/annurev.anthro.35.081705.123321
Redford, K. H. (1991). The Ecologically Noble Savage. Cultural Survival Quarterly, 15(1),
46–48.
Reyes-García, V., Fernández-Llamazares, Á., Aumeeruddy-Thomas, Y., Benyei, P.,
Bussmann, R. W., Diamond, S. K., García-del-Amo, D., Guadilla-Sáez, S., Hanazaki,