334 Fabien Girard et al.
N., Kosoy, N., Lavides, M., Luz, A. C., McElwee, P., Meretsky, V. J., Newberry, T.,
Molnár, Z., Ruiz-Mallén, I., Salpeteur, M., Wyndham, F. S., … Brondizio, E. S. (2021).
Recognizing Indigenous Peoples’ and Local Communities’ Rights and Agency in the
Post-2020 Biodiversity Agenda. Ambio. https://doi.org/10.1007/s13280-021-01561-7
Roach, C. M., Hollis, T. I., McLaren, B. E., & Bavington, D. L. Y. (2006). Ducks, Bogs,
and Guns: A Case Study of Stewardship Ethics in Newfoundland. Ethics & the Environment, 11(1), 43–70.
Robinson, D. F., & Raven, M. (2020). Recognising Indigenous Customary Law of
Totemic Plant Species: Challenges and Pathways. The Geographical Journal, 186(1),
31–44. https://doi.org/10.1111/geoj.12320
Rodgers, C. (2017). A New Approach to Protecting Ecosystems: The Te Awa Tupua
(Whanganui River Claims Settlement) Act 2017. Environmental Law Review, 19(4),
266–279. https://doi.org/10.1177/1461452917744909
Rutert, B. (2020). Contested Properties. Peoples, Plants and Politics in Post-Apartheid South
Africa. transcript Verlag.
Sajeva, G. (2018). When Rights Embrace Responsibilities: Biocultural Rights and the Conservation Of Environment (1st ed.). Oxford University Press.
Sajeva, G. (2021). Environmentally Conditioned Human Rights. A Good Idea? In D.
P. Corrigan & M. Oksanen (Eds.), Rights of Nature. A Re-examination (pp. 87–100).
Routledge.
Sarrazin, M.-L., & Scott, C. (2020). Livelihoods, Food Sovereignty, and Well-Being.
Policy Brief 2: Nurturing Biocultural Diversity. https://cicada.world/files/pb/CICADA_
PolicyBrief2_Livelihoods.pdf
Save Lamu. (2018). The Lamu County Biocultural Community Protocol. The Lamu Indigenous
Community and their Rights to the Preservation of their Natural Resources, Cultures, Heritage and Management of Biodiversity. Save Lamu. https://naturaljustice.org/wp-content/
uploads/2019/04/Lamu-County-BCP-2018.pdf
Sharma, J. R. (2016). Brokering in International Development. A Consideration of Analytical
Issues (New Norms and Forms of Development. Working Paper I). School of Social
and Political Science, The University of Edinburgh.
Swiderska, K., Argumedo, A., & Pimbert, M. (2020). Biocultural Heritage Territories: Key
to Halting Biodiversity Loss, IIED Briefing. iied, Asociaciόn ANDES, INMIP, Coventry
University.
The Kukula Traditional Health Practitioners Association, & Natural Justice. (2017). Biocultural Protocol of the Kukula Traditional Health Practitioners Association (2nd ed.). Kukula
Traditional Health Practitioners Association; Natural Justice; Kruger to Canyons
Biosphere Region. https://za.boell.org/sites/default/files/bcp-kukula-traditionalhealth-practitioners-association-english.pdf
Tönnies, F. (2001). Community and Civil Society ( J. Harris, Ed.; M. Hollis, Trans.). Cambridge University Press.
Ulloa, A. (2005). The Ecological Native: Indigenous Peoples’ Movements and eco-Governmentality
in Colombia. Routledge.
Watts, M. J. (2000). Contested Communities, Malignant Markets, and Gilded Governance: Justice, Resource Extraction, and Conservation in the Tropics. In C. Zerner
(Ed.), People, Plants, and Justice: The Politics of Nature Conservation (pp. 21–51). Columbia University Press.
Zarka, Y. C. (1999). The Invention of the Subject of the Law. British Journal for the History
of Philosophy, 7(2), 245–262.
N., Kosoy, N., Lavides, M., Luz, A. C., McElwee, P., Meretsky, V. J., Newberry, T.,
Molnár, Z., Ruiz-Mallén, I., Salpeteur, M., Wyndham, F. S., … Brondizio, E. S. (2021).
Recognizing Indigenous Peoples’ and Local Communities’ Rights and Agency in the
Post-2020 Biodiversity Agenda. Ambio. https://doi.org/10.1007/s13280-021-01561-7
Roach, C. M., Hollis, T. I., McLaren, B. E., & Bavington, D. L. Y. (2006). Ducks, Bogs,
and Guns: A Case Study of Stewardship Ethics in Newfoundland. Ethics & the Environment, 11(1), 43–70.
Robinson, D. F., & Raven, M. (2020). Recognising Indigenous Customary Law of
Totemic Plant Species: Challenges and Pathways. The Geographical Journal, 186(1),
31–44. https://doi.org/10.1111/geoj.12320
Rodgers, C. (2017). A New Approach to Protecting Ecosystems: The Te Awa Tupua
(Whanganui River Claims Settlement) Act 2017. Environmental Law Review, 19(4),
266–279. https://doi.org/10.1177/1461452917744909
Rutert, B. (2020). Contested Properties. Peoples, Plants and Politics in Post-Apartheid South
Africa. transcript Verlag.
Sajeva, G. (2018). When Rights Embrace Responsibilities: Biocultural Rights and the Conservation Of Environment (1st ed.). Oxford University Press.
Sajeva, G. (2021). Environmentally Conditioned Human Rights. A Good Idea? In D.
P. Corrigan & M. Oksanen (Eds.), Rights of Nature. A Re-examination (pp. 87–100).
Routledge.
Sarrazin, M.-L., & Scott, C. (2020). Livelihoods, Food Sovereignty, and Well-Being.
Policy Brief 2: Nurturing Biocultural Diversity. https://cicada.world/files/pb/CICADA_
PolicyBrief2_Livelihoods.pdf
Save Lamu. (2018). The Lamu County Biocultural Community Protocol. The Lamu Indigenous
Community and their Rights to the Preservation of their Natural Resources, Cultures, Heritage and Management of Biodiversity. Save Lamu. https://naturaljustice.org/wp-content/
uploads/2019/04/Lamu-County-BCP-2018.pdf
Sharma, J. R. (2016). Brokering in International Development. A Consideration of Analytical
Issues (New Norms and Forms of Development. Working Paper I). School of Social
and Political Science, The University of Edinburgh.
Swiderska, K., Argumedo, A., & Pimbert, M. (2020). Biocultural Heritage Territories: Key
to Halting Biodiversity Loss, IIED Briefing. iied, Asociaciόn ANDES, INMIP, Coventry
University.
The Kukula Traditional Health Practitioners Association, & Natural Justice. (2017). Biocultural Protocol of the Kukula Traditional Health Practitioners Association (2nd ed.). Kukula
Traditional Health Practitioners Association; Natural Justice; Kruger to Canyons
Biosphere Region. https://za.boell.org/sites/default/files/bcp-kukula-traditionalhealth-practitioners-association-english.pdf
Tönnies, F. (2001). Community and Civil Society ( J. Harris, Ed.; M. Hollis, Trans.). Cambridge University Press.
Ulloa, A. (2005). The Ecological Native: Indigenous Peoples’ Movements and eco-Governmentality
in Colombia. Routledge.
Watts, M. J. (2000). Contested Communities, Malignant Markets, and Gilded Governance: Justice, Resource Extraction, and Conservation in the Tropics. In C. Zerner
(Ed.), People, Plants, and Justice: The Politics of Nature Conservation (pp. 21–51). Columbia University Press.
Zarka, Y. C. (1999). The Invention of the Subject of the Law. British Journal for the History
of Philosophy, 7(2), 245–262.