332 Fabien Girard et al.
Grey, S. (2004). Imagination, Fraud and the Cultural Protocols Debate: A Question of
Free Speech or Pornography? Media & Arts Law Review, 9(23), 23–37.
Halewood, M., Bedmar Villanueva, A., Rasolojaona, J., Andriamahazo, M.,
Rakotoniaina, N., Bossou, B., Mikpon, T., Vodouhe, R., Fey, L., Drews, A., Kumar,
P. L., Rasoanirina, B., Rasoazafindrabe, T., Aigbe, M., Agbahounzo, B., Otieno, G.,
Garforth, K., Kiene, T., & Nnadozie, K. (2021). Enhancing Farmers’ Agency in the
Global Crop Commons through Use of Biocultural Community Protocols. Agriculture
and Human Values, 39, 579–594.
Hernández Ordoñez, S. R. (2019). El protocolo de Nagoya en México: Un análisis legal del cumplimiento y el papel de los protocolos comunitarios bioculturales.
Revista de La Facultad de Derecho de México, 69(275–2), 611. https://doi.org/10.22201/
fder.24488933e.2019.275-2.69422
Illich, I. (1973). Tools for Conviviality. Calder & Boyars.
Iorns Magallanes, C. (2019). From Rights to Responsibilities Using Legal P ersonhood
and Guardianship for Rivers. In B. Martin, L. Te Aho, & M. Humphries-Kil (Eds.),
ResponsAbility: Law and Governance for Living Well with the Earth (pp. 216–239). Routledge.
Keller, E. (2008). The Banana Plant and the Moon: Conservation and the Malagasy Ethos
of Life in Masoala, Madagascar. American Ethnologist, 35(4), 650–664.
Kothari, A., Corrigan, C., Jonas, H., Neumann, A., Shrumm, H., & Secretariat of the
Convention on Biological Diversity. (2012). Recognising and Supporting Territories
and Areas Conserved by Indigenous Peoples and Local Communities: Global Overview and
National Case Studies. Secretariat of the Convention on Biological Diversity, ICCA
Consortium, Kalpavriksh, and Natural Justice. http://www.deslibris.ca/ID/242837
Leopold, A. (1991). Conservation: In Whole or in Part? In S. L. Flader & J. B. Callicott
(Eds.), The River of the Mother of God and Other Essays by Aldo Leopold [1944] (pp.
310–319). The University of Wisconsin Press.
López Bárcenas, F. (2016). Análisis de los instrumentos y vacíos jurídicos para reconocer y aplicar
normas, protocolos y procedimientos comunitarios. Conabio-GIZ.
López Bárcenas, F., & Espinoza Sauceda, G. (2006). Recursos genéticos y conocimiento
tradicional indígena la regulación internacional y su impacto en la legislación mexicana. In L. Concheiro Bórquez & F. López Bárcenas (Eds.), Biodiversidad y conocimiento
tradicional en la sociedad rural: Entre el bien común y la propiedad privada (pp. 105–131).
Centro de Estudios para el Desarrollo Rural Sustentable y la Soberanía Alimentaria.
Magallanes, C. J. I. (2008). Reparations for Maori Grievances in Aotearoa New Zealand.
In F. Lenzerini (Ed.), Reparations for Indigenous Peoples: International and Comparative
Perspectives (pp. 523–564). Oxford University Press.
Morgera, E., & Tsioumani, E. (2010). The Evolution of Benefit Sharing: Linking
Biodiversity and Community Livelihoods. Review of European Community & International Environmental Law, 19(2), 150–173.
Morgera, E., Tsioumani, E., & Buck, M. (2014). Unraveling the Nagoya Protocol: A
Commentary on the Nagoya Protocol on Access and Benefit-Sharing to the Convention on
Biological Diversity. Brill; Nijhoff.
Mulrennan, M. E., & Bussières, V. (2020). Indigenous Environmental Stewardship:
Do Mechanisms of Biodiversity Conservation Align with or Undermine It? In N.
J. Turner (Ed.), Plants, People, and Places: The Roles of Ethnobotany and Ethnoecology in
Indigenous Peoples’ Land Rights in Canada and Beyond (pp. 282–312). McGill-Queen’s
University Press.
Munyi, P., & Jonas, H. (2013). Implementing the Nagoya Protocol in Africa: O pportunities
and Challenges for African Indigenous Peoples and Local Communities. In E.
Morgera, M. Buck, & E. Tsioumani (Eds.), The 2010 Nagoya Protocol on Access and
Benefit-sharing in Perspective (pp. 215–245). Brill; Nijhoff.
Grey, S. (2004). Imagination, Fraud and the Cultural Protocols Debate: A Question of
Free Speech or Pornography? Media & Arts Law Review, 9(23), 23–37.
Halewood, M., Bedmar Villanueva, A., Rasolojaona, J., Andriamahazo, M.,
Rakotoniaina, N., Bossou, B., Mikpon, T., Vodouhe, R., Fey, L., Drews, A., Kumar,
P. L., Rasoanirina, B., Rasoazafindrabe, T., Aigbe, M., Agbahounzo, B., Otieno, G.,
Garforth, K., Kiene, T., & Nnadozie, K. (2021). Enhancing Farmers’ Agency in the
Global Crop Commons through Use of Biocultural Community Protocols. Agriculture
and Human Values, 39, 579–594.
Hernández Ordoñez, S. R. (2019). El protocolo de Nagoya en México: Un análisis legal del cumplimiento y el papel de los protocolos comunitarios bioculturales.
Revista de La Facultad de Derecho de México, 69(275–2), 611. https://doi.org/10.22201/
fder.24488933e.2019.275-2.69422
Illich, I. (1973). Tools for Conviviality. Calder & Boyars.
Iorns Magallanes, C. (2019). From Rights to Responsibilities Using Legal P ersonhood
and Guardianship for Rivers. In B. Martin, L. Te Aho, & M. Humphries-Kil (Eds.),
ResponsAbility: Law and Governance for Living Well with the Earth (pp. 216–239). Routledge.
Keller, E. (2008). The Banana Plant and the Moon: Conservation and the Malagasy Ethos
of Life in Masoala, Madagascar. American Ethnologist, 35(4), 650–664.
Kothari, A., Corrigan, C., Jonas, H., Neumann, A., Shrumm, H., & Secretariat of the
Convention on Biological Diversity. (2012). Recognising and Supporting Territories
and Areas Conserved by Indigenous Peoples and Local Communities: Global Overview and
National Case Studies. Secretariat of the Convention on Biological Diversity, ICCA
Consortium, Kalpavriksh, and Natural Justice. http://www.deslibris.ca/ID/242837
Leopold, A. (1991). Conservation: In Whole or in Part? In S. L. Flader & J. B. Callicott
(Eds.), The River of the Mother of God and Other Essays by Aldo Leopold [1944] (pp.
310–319). The University of Wisconsin Press.
López Bárcenas, F. (2016). Análisis de los instrumentos y vacíos jurídicos para reconocer y aplicar
normas, protocolos y procedimientos comunitarios. Conabio-GIZ.
López Bárcenas, F., & Espinoza Sauceda, G. (2006). Recursos genéticos y conocimiento
tradicional indígena la regulación internacional y su impacto en la legislación mexicana. In L. Concheiro Bórquez & F. López Bárcenas (Eds.), Biodiversidad y conocimiento
tradicional en la sociedad rural: Entre el bien común y la propiedad privada (pp. 105–131).
Centro de Estudios para el Desarrollo Rural Sustentable y la Soberanía Alimentaria.
Magallanes, C. J. I. (2008). Reparations for Maori Grievances in Aotearoa New Zealand.
In F. Lenzerini (Ed.), Reparations for Indigenous Peoples: International and Comparative
Perspectives (pp. 523–564). Oxford University Press.
Morgera, E., & Tsioumani, E. (2010). The Evolution of Benefit Sharing: Linking
Biodiversity and Community Livelihoods. Review of European Community & International Environmental Law, 19(2), 150–173.
Morgera, E., Tsioumani, E., & Buck, M. (2014). Unraveling the Nagoya Protocol: A
Commentary on the Nagoya Protocol on Access and Benefit-Sharing to the Convention on
Biological Diversity. Brill; Nijhoff.
Mulrennan, M. E., & Bussières, V. (2020). Indigenous Environmental Stewardship:
Do Mechanisms of Biodiversity Conservation Align with or Undermine It? In N.
J. Turner (Ed.), Plants, People, and Places: The Roles of Ethnobotany and Ethnoecology in
Indigenous Peoples’ Land Rights in Canada and Beyond (pp. 282–312). McGill-Queen’s
University Press.
Munyi, P., & Jonas, H. (2013). Implementing the Nagoya Protocol in Africa: O pportunities
and Challenges for African Indigenous Peoples and Local Communities. In E.
Morgera, M. Buck, & E. Tsioumani (Eds.), The 2010 Nagoya Protocol on Access and
Benefit-sharing in Perspective (pp. 215–245). Brill; Nijhoff.