Concluding Thoughts 331
Bavikatte, K. S., Robinson, D. F., & Oliva, M. J. (2015). Biocultural Community
Protocols: Dialogues on the Space Within. IK: Other Ways of Knowing, 1(2), 1–31.
Blaser, M. (2013). Ontological Conflicts and the Stories of Peoples in Spite of Europe:
Toward a Conversation on Political Ontology. Current Anthropology, 54(5), 547–568.
https://doi.org/10.1086/672270
Byrnes, G. (2004). The Waitangi Tribunal and New Zealand History. Oxford University Press.
Callon, M., Barthe, Y., & Lascoumes, P. (2011). Agir dans un monde incertain: Essai sur la
démocratie technique. Ed. du Seuil.
Calzadilla, P. V. (2019). A Paradigm Shift in Courts’ View on Nature: The Atrato River and
Amazon Basin Cases in Colombia. Law, Environment and Development Journal, 15(1), 51–59.
Cano Pecharroman, L. (2018). Rights of Nature: Rivers That Can Stand in Court.
Resources, 7(1), 13. https://doi.org/10.3390/resources7010013
Chen, C. W., & Gilmore, M. (2015). Biocultural Rights: A New Paradigm for Protecting
Natural and Cultural Resources of Indigenous Communities. International Indigenous
Policy Journal, 6(3). https://doi.org/10.18584/iipj.2015.6.3.3
Consejo Comunitario Mayor del Alto San Juan. (2012). Protocolo Comunitario Biocultural
para el Territorio del Consejo Comunitario Mayor del Alto San Juan Asocasan. Tado, Chocó.
ASOCOSAN, PNUMA, IIAP, Natural Justice.
Coombe, R. J. (2011). Cultural Agencies: ‘Constructing’ Community Subjects and their
Rights. In M. Biagioli, P. Jaszi, & M. Woodmansee (Eds.), Making and Unmaking
Intellectual Property (pp. 79–98). University of Chicago Press.
de Sousa Santos, B. (2006). Globalizations. Theory, Culture & Society, 23(2–3), 393–399.
https://doi.org/10.1177/026327640602300268
de Sousa Santos, B., & Rodríguez-Garavito, C. A. (2005). Law, politics, and the s ubaltern
in counter-hegemonic globalization. In B. de Sousa Santos & C. A. RodríguezGaravito (Eds.), Law and Globalization from Below (1st ed., pp. 1–26). Cambridge University Press. https://doi.org/10.1017/CBO9780511494093.001
Deliège, A. (2012). Pratique économique et transactions avec les ancêtres. Études des cérémonies
dans un village malgache. Presses universitaires de Louvain.
Demeulenaere, É. (2016). Les terrains globalisés de l’inscription d’un Paysage culturel.
Patrimoine mondial et bioculturalité en Éthiopie. Terrains/Théories, 5, Article 5.
Descola, P., & Sahlins, M. D. (2014). Beyond Nature and Culture ( J. Lloyd, Trans.; Paperback
edition). The University of Chicago Press.
Edelman, M., Weis, T., Baviskar, A., Jr, S. M. B., Holt-Giménez, E., Kandiyoti, D., &
Wolford, W. (2014). Introduction: Critical Perspectives on Food Sovereignty. The Journal of Peasant Studies, 41(6), 911–931. https://doi.org/10.1080/03066150.2014.963568
Escobar, A. (1999). After Nature: Steps to an Antiessentialist Political Ecology. Current
Anthropology, 40(1), 1–30. https://doi.org/10.1086/515799
Gavin, M. C., McCarter, J., Mead, A., Berkes, F., Stepp, J. R., Peterson, D., & Tang,
R. (2015). Defining Biocultural Approaches to Conservation. Trends in Ecology &
Evolution, 30(3), 140–145. https://doi.org/10.1016/j.tree.2014.12.005
Gilbert, J. (2016). Indigenous Peoples’ Land Rights under International Law: From Victims to
Actors. Brill Nijhoff.
Graddy, T. G. (2013). Regarding Biocultural Heritage: In situ Political Ecology of Agricultural Biodiversity in the Peruvian Andes. Agriculture and Human Values, 30(4), 587–604.
Grear, A. (2015). Editorial: The Discourse of ‘biocultural’ Rights and the Search for New
Epistemic Parameters: Moving Beyond Essentialisms and Old Certainties in an Age
of Anthropocene Complexity? Journal of Human Rights and the Environment, 6(1), 1–6.
https://doi.org/10.4337/jhre.2015.01.00
Bavikatte, K. S., Robinson, D. F., & Oliva, M. J. (2015). Biocultural Community
Protocols: Dialogues on the Space Within. IK: Other Ways of Knowing, 1(2), 1–31.
Blaser, M. (2013). Ontological Conflicts and the Stories of Peoples in Spite of Europe:
Toward a Conversation on Political Ontology. Current Anthropology, 54(5), 547–568.
https://doi.org/10.1086/672270
Byrnes, G. (2004). The Waitangi Tribunal and New Zealand History. Oxford University Press.
Callon, M., Barthe, Y., & Lascoumes, P. (2011). Agir dans un monde incertain: Essai sur la
démocratie technique. Ed. du Seuil.
Calzadilla, P. V. (2019). A Paradigm Shift in Courts’ View on Nature: The Atrato River and
Amazon Basin Cases in Colombia. Law, Environment and Development Journal, 15(1), 51–59.
Cano Pecharroman, L. (2018). Rights of Nature: Rivers That Can Stand in Court.
Resources, 7(1), 13. https://doi.org/10.3390/resources7010013
Chen, C. W., & Gilmore, M. (2015). Biocultural Rights: A New Paradigm for Protecting
Natural and Cultural Resources of Indigenous Communities. International Indigenous
Policy Journal, 6(3). https://doi.org/10.18584/iipj.2015.6.3.3
Consejo Comunitario Mayor del Alto San Juan. (2012). Protocolo Comunitario Biocultural
para el Territorio del Consejo Comunitario Mayor del Alto San Juan Asocasan. Tado, Chocó.
ASOCOSAN, PNUMA, IIAP, Natural Justice.
Coombe, R. J. (2011). Cultural Agencies: ‘Constructing’ Community Subjects and their
Rights. In M. Biagioli, P. Jaszi, & M. Woodmansee (Eds.), Making and Unmaking
Intellectual Property (pp. 79–98). University of Chicago Press.
de Sousa Santos, B. (2006). Globalizations. Theory, Culture & Society, 23(2–3), 393–399.
https://doi.org/10.1177/026327640602300268
de Sousa Santos, B., & Rodríguez-Garavito, C. A. (2005). Law, politics, and the s ubaltern
in counter-hegemonic globalization. In B. de Sousa Santos & C. A. RodríguezGaravito (Eds.), Law and Globalization from Below (1st ed., pp. 1–26). Cambridge University Press. https://doi.org/10.1017/CBO9780511494093.001
Deliège, A. (2012). Pratique économique et transactions avec les ancêtres. Études des cérémonies
dans un village malgache. Presses universitaires de Louvain.
Demeulenaere, É. (2016). Les terrains globalisés de l’inscription d’un Paysage culturel.
Patrimoine mondial et bioculturalité en Éthiopie. Terrains/Théories, 5, Article 5.
Descola, P., & Sahlins, M. D. (2014). Beyond Nature and Culture ( J. Lloyd, Trans.; Paperback
edition). The University of Chicago Press.
Edelman, M., Weis, T., Baviskar, A., Jr, S. M. B., Holt-Giménez, E., Kandiyoti, D., &
Wolford, W. (2014). Introduction: Critical Perspectives on Food Sovereignty. The Journal of Peasant Studies, 41(6), 911–931. https://doi.org/10.1080/03066150.2014.963568
Escobar, A. (1999). After Nature: Steps to an Antiessentialist Political Ecology. Current
Anthropology, 40(1), 1–30. https://doi.org/10.1086/515799
Gavin, M. C., McCarter, J., Mead, A., Berkes, F., Stepp, J. R., Peterson, D., & Tang,
R. (2015). Defining Biocultural Approaches to Conservation. Trends in Ecology &
Evolution, 30(3), 140–145. https://doi.org/10.1016/j.tree.2014.12.005
Gilbert, J. (2016). Indigenous Peoples’ Land Rights under International Law: From Victims to
Actors. Brill Nijhoff.
Graddy, T. G. (2013). Regarding Biocultural Heritage: In situ Political Ecology of Agricultural Biodiversity in the Peruvian Andes. Agriculture and Human Values, 30(4), 587–604.
Grear, A. (2015). Editorial: The Discourse of ‘biocultural’ Rights and the Search for New
Epistemic Parameters: Moving Beyond Essentialisms and Old Certainties in an Age
of Anthropocene Complexity? Journal of Human Rights and the Environment, 6(1), 1–6.
https://doi.org/10.4337/jhre.2015.01.00