165
Prendergast, F. (2013). The Lismullin Enclosure—a designed ritual space. In A. O’Connell (Ed.),
Harvesting the stars: A pagan temple at Lismullin, Co. Meath. NRA Scheme Monographs
(pp. 151–157). Dublin: National Roads Authority.
Prendergast, F. (2016). Interpreting megalithic tomb orientation and siting within broader
cultural contexts. Journal of Physics: Conference Series, 685, 012004. https://doi.
org/10.1088/1742- 6596/685/1/012004.
Prendergast, F. (2018). Heritage Guide No. 82: Solar alignment and the Irish passage tomb tradition. Bray: Archaeology Ireland.
Prendergast, F. (2020). The archaeology of height: Cultural meaning in the relativity of irish megalithic tomb siting. In D. Gunzburg & B. Brady (Eds.), Space, place and religious landscapes:
Living mountains (pp. 1–42). London, New York, Oxford, New Delhi, Sydney: Bloomsbury
Academic.
Ridington, R. (1988). Images of cosmic union: Omaha ceremonies of renewal. History of Religions,
28(2), 135–150.
Ritchie, I. (2004). The spire. Herne Bay: Categorical Books.
Robinson, T. (1990). Connemara. Roundstone, Co. Galway: Folding Landscapes.
Rose, H.  J. (1922). Celestial and Terrestrial Orientation of the Dead. The Journal of the Royal
Anthropological Institute of Great Britain and Ireland, 52, 127–140.
Ruggles, C. L. N. (1984a). Megalithic astronomy: A new archaeological and statistical study of
300 western Scottish sites BAR British Series 123. Oxford: BAR.
Ruggles, C. L. N. (1984b). A new study of the aberdeenshire recumbent stone circles, 1: Site data.
Journal for the History of Astronomy, Archaeoastronomy Supplement, 15, S55–S79.
Ruggles, C.  L. N. (1999). Astronomy in Prehistoric Britain and Ireland. New Haven, Conn,
London: Yale University Press.
Scarre, C. (2011). Monumentality. In T. Insoll (Ed.), The Oxford handbook of the archaeology of
ritual and religion (pp. 9–23). Oxford: Oxford University Press.
Schulting, R.  J., McClatchie, M., Sheridan, A., McLaughlin, R., & Whitehouse, N. (2017).
Radiocarbon dating of a multi-phase passage tomb on Hill Baltinglass, Co. Wicklow, Ireland.
Proceedings of the Prehistoric Society, 2017, 305–323.
Silva, F. (2017). Defining Skyscape. Retrieved December 2019 from https://www.researchgate.net/
publication/321723455_Defining_Skyscape.
Silva, F. (2015). The role and importance of the sky in archaeology: An introduction. In F. Silva &
N. Campion (Eds.), Skyscapes: The role and importance of the sky in archaeology (pp. 1–7).
Oxford: Oxbow Books.
Silva, F., & Campion, N. (Eds.). (2015). Skyscapes: The role and importance of the sky in archaeology. Oxford: Oxbow Books.
Smith, A. G. K. (2020). Horizon: Version 0.13a. Retrieved January 2020 from http://www.agksmith.net/horizon/.
Tilley, C. (1991). Constructing a ritual landscape. In K.  Jennbert, L.  Larsson, R.  Petré, &
B.  Wyszomirska-Werbart (Eds.), Regions and reflections: In honour of Märta Strömberg
(pp.  67–79). Lund: Acta Archaeologica Lundensia, Series in 8, 20. Almqvist & Wiksell
International..
Tilley, C. (1994). A phenomenology of landscape: Places, paths and monuments. Oxford,
Providence, RI: Berg Publishers.
Tregear, E. (1904). The maori race. Wangunui, N.Z.: A. D. Willis.
Wightman, G. J. (2007). Sacred spaces: Religious architecture in the ancient world, ancient near
eastern studies supplement, series 22. Leuven: Peeters.
The North Sky and the Otherworld: Journeys of the Dead in the Neolithic Considered
Précédent

- 170/319

Suivant