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Dublin: Irish University Press.
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Aberdeen: University Press.
HeyWhatsThat Panorama Viewer. (2019). HeyWhatsThat. Retrieved November 2019 from www.
heywhatsthat.com.
Insoll, T. (Ed.). (2011). The Oxford handbook of the archaeology of ritual and religion. Oxford:
Oxford University Press.
James, E. O. (1928). Cremation and the preservation of the dead in North America. American
Anthropologist New Series, 30(2), 214–242.
Jung, C. G. (1964). Approaching the unconscious. In C. G. Jung (Ed.), Man and his symbols
(pp. 1–94). New York: Dell.
Krupp, E. C. (1997). Skywatchers, shamans and kings: Astronomy and the archaeology of power.
New York, Chichester: Wiley.
Lévi-Strauss, C. (1968). Structural anthropology: Translated by Claire Jacobson and Brooke
Grundfest Schoepf. London: Allen Lane, The Penguin Press.
Lewis-Williams, D. (2010). Conceiving God: The cognitive origin and evolution of religion.
London: Thames & Hudson.
Lewis-Williams, J. D., & Pearce, D. G. (2005). Inside the neolithic mind: Consciousness, cosmos
and the realm of the Gods. London: Thames & Hudson.
McLaughlin, T. R., Whitehouse, N. J., Schulting, R. J., McClatchie, M., Barratt, P., & Bogaard,
A. (2016). The changing face of neolithic and bronze age Ireland: A big data approach to the
settlement and burial records. Journal of World Prehistory, 29, 117–153.
Meiss, P. v. (1989). Elements of Architecture: From form to place. London: Van Nostrand Reinhold
(International).
NASA Jet Propulsion Laboratory. (2014). Shuttle radar topography mission. Retrieved January
2020 from https://www2.jpl.nasa.gov/srtm/.
NASA Jet Propulsion Laboratory. (2015). Solar system dynamics. Retrieved November 2019 from
http://ssd.jpl.nasa.gov/horizons.cgi.
NOAA National Centers for Environmental Information. (2015). Magnetic field calculators.
Retrieved March 2015 from http://www.ngdc.noaa.gov/geomag- web/#declination.
Nordberg, A. (2009). The grave as a doorway to the other World: Architectural religious symbolism in iron age graves in Scandinavia. Temenos, 45(1), 35–63.
Ó hÓgáin, D. (1999). The sacred isle: Belief and religion in pre-christian Ireland. Cork: The
Collins Press.
O’Brien, W. (2002). Megaliths in a mythologised landscape: South-west Ireland in the iron age. In
C. Scarre (Ed.), Monuments and Landscape in Atlantic Europe: Perception and society during
the Neolithic and Early Bronze Age (pp. 152–176). London: Routledge.
O’Connell, M., Molloy, K., & Jennings, E. (2020). Long-term human impact and environmental
change in mid-western Ireland, with particular reference to Céide Fields—An overview. E&G
Quaternary Science Journal, 69, 1–32. https://doi.org/10.5194/egqsj- 69- 1- 2020.
O’Sullivan, M., & Downey, L. (2011). Summit cairns. Archaeology Ireland, 25(3), 20–23.
O’Sullivan, M., Scarre, C., & Doyle, M. (Eds.). (2013). Tara—from the past to the future. Towards
a new research agenda. Dublin: Wordwell.
Perry, W. J. (1915). Myths of origin and the home of the dead in Indonesia. Folklore, 26(2),
138–152.
Pollard, J., & Ruggles, C. (2001). Shifting perceptions: Spatial order, cosmology, and patterns of
deposition at stonehenge. Cambridge Archaeological Journal, 11(1), 69–90.
Praeger, R. L. (1937). The way that I went: An Irishman in Ireland. In Dublin: Hodges Figgis &
Co. Dublin: Methuen & Ltd. London.
Prendergast, F. (2011). Linked landscapes: Spatial, archaeoastronomical and social network analysis of the irish passage tomb tradition. Unpublished PhD Thesis: University College Dublin.
F. Prendergast
Herity, M. (1974). Irish passage graves: Neolithic Tomb-Builders in Ireland and Britain 2500 B.C.
Dublin: Irish University Press.
Hertz, R. (1907–1960). Death and the right hand: Translated by Rodney and Claudia Needham.
Aberdeen: University Press.
HeyWhatsThat Panorama Viewer. (2019). HeyWhatsThat. Retrieved November 2019 from www.
heywhatsthat.com.
Insoll, T. (Ed.). (2011). The Oxford handbook of the archaeology of ritual and religion. Oxford:
Oxford University Press.
James, E. O. (1928). Cremation and the preservation of the dead in North America. American
Anthropologist New Series, 30(2), 214–242.
Jung, C. G. (1964). Approaching the unconscious. In C. G. Jung (Ed.), Man and his symbols
(pp. 1–94). New York: Dell.
Krupp, E. C. (1997). Skywatchers, shamans and kings: Astronomy and the archaeology of power.
New York, Chichester: Wiley.
Lévi-Strauss, C. (1968). Structural anthropology: Translated by Claire Jacobson and Brooke
Grundfest Schoepf. London: Allen Lane, The Penguin Press.
Lewis-Williams, D. (2010). Conceiving God: The cognitive origin and evolution of religion.
London: Thames & Hudson.
Lewis-Williams, J. D., & Pearce, D. G. (2005). Inside the neolithic mind: Consciousness, cosmos
and the realm of the Gods. London: Thames & Hudson.
McLaughlin, T. R., Whitehouse, N. J., Schulting, R. J., McClatchie, M., Barratt, P., & Bogaard,
A. (2016). The changing face of neolithic and bronze age Ireland: A big data approach to the
settlement and burial records. Journal of World Prehistory, 29, 117–153.
Meiss, P. v. (1989). Elements of Architecture: From form to place. London: Van Nostrand Reinhold
(International).
NASA Jet Propulsion Laboratory. (2014). Shuttle radar topography mission. Retrieved January
2020 from https://www2.jpl.nasa.gov/srtm/.
NASA Jet Propulsion Laboratory. (2015). Solar system dynamics. Retrieved November 2019 from
http://ssd.jpl.nasa.gov/horizons.cgi.
NOAA National Centers for Environmental Information. (2015). Magnetic field calculators.
Retrieved March 2015 from http://www.ngdc.noaa.gov/geomag- web/#declination.
Nordberg, A. (2009). The grave as a doorway to the other World: Architectural religious symbolism in iron age graves in Scandinavia. Temenos, 45(1), 35–63.
Ó hÓgáin, D. (1999). The sacred isle: Belief and religion in pre-christian Ireland. Cork: The
Collins Press.
O’Brien, W. (2002). Megaliths in a mythologised landscape: South-west Ireland in the iron age. In
C. Scarre (Ed.), Monuments and Landscape in Atlantic Europe: Perception and society during
the Neolithic and Early Bronze Age (pp. 152–176). London: Routledge.
O’Connell, M., Molloy, K., & Jennings, E. (2020). Long-term human impact and environmental
change in mid-western Ireland, with particular reference to Céide Fields—An overview. E&G
Quaternary Science Journal, 69, 1–32. https://doi.org/10.5194/egqsj- 69- 1- 2020.
O’Sullivan, M., & Downey, L. (2011). Summit cairns. Archaeology Ireland, 25(3), 20–23.
O’Sullivan, M., Scarre, C., & Doyle, M. (Eds.). (2013). Tara—from the past to the future. Towards
a new research agenda. Dublin: Wordwell.
Perry, W. J. (1915). Myths of origin and the home of the dead in Indonesia. Folklore, 26(2),
138–152.
Pollard, J., & Ruggles, C. (2001). Shifting perceptions: Spatial order, cosmology, and patterns of
deposition at stonehenge. Cambridge Archaeological Journal, 11(1), 69–90.
Praeger, R. L. (1937). The way that I went: An Irishman in Ireland. In Dublin: Hodges Figgis &
Co. Dublin: Methuen & Ltd. London.
Prendergast, F. (2011). Linked landscapes: Spatial, archaeoastronomical and social network analysis of the irish passage tomb tradition. Unpublished PhD Thesis: University College Dublin.
F. Prendergast