The Legal Heritage of the Atom 171
100. Penter, “Die belarussische Stiftung Verständigung und Aussöhnung,” 104–193.
101. Petryna has shown this in detail using the example of the Chernobyl victims in
Ukraine. Ukraine Petryna, Life Exposed.
102. Collection of private letters in: OGAChO, F. R-1212, D. 1–23.
103. Aleksej Levinson, “Flöten wie Sokrates. “Neue Alte” und die alte Realität in
Russland,” in: Osteuropa, 60 (2010) 5, 159–173.
104. Archive of the Foundation “Remembrance, Responsibility, Future” (archive EVZ) in
Berlin, Working Group Foundation Initiative, Letters by Citizens, AS-SI-Bbr, 12.4.
105. Lilija Ovčarova, “Nachholende Evolution. Die soziale Absicherung alter Menschen
in Russland,” in: Osteuropa, 60 (2010) 5, 205–221.
106. See for World War II in the Russian culture of remembrance (among others): Julie
Fedor, Markku Kangaspuro, Jussi Lassila, Tatiana Zhurzhenko (eds.), War and Memory in Russia, Ukraine and Belarus: Palgrave Macmillan Memory Studies (London: Palgrave Macmillan, 2017); Nikolay Koposov, Memory Laws, Memory Wars. The Politics
of the Past in Europe and Russia (Cambridge: Cambridge University Press, 2018).
107. Jean-Michel Chaumont, Die Konkurrenz der Opfer.
108. Report by Lothar Evers on his journey to Belarus, 17–20.11.2000, in: Archive
EVZ, 501.10.
109. Penter, “Compensation for Nazi forced labour.”
110. Guido Hausmann and Tanja Penter, “Der Gebrauch der Geschichte. Ukraine 2014:
Ideologie vs. Historiographie,” in: Osteuropa, 64, H. 9-10 (2014), 35–50.
111. Kuchinskaya, The Politics of Invisibility.
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