Cultural-Based Education of Tamansiswa as a Locomotive …
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mental resources (interaction between creatures), must be synergistic and optimal
(Agus 2016a, b, 2017). The new paradigm of Yogyakarta returns to ZERO, in the
close relationship among God, human, and nature by empowering all elements of the
earth, harmonious and balanced. The cycle of nature, life, culture, soul, body, energy,
water, materials and money need to be managed in an integrated and sustainable way
to gain economic, environmental and socio-cultural value (Agus 2017, 2018). The
breakthroughs, synergies and innovations of the new civilization that are the result
of the re-digging, find the recognition and re-realization of a culture that had been
neglected due to modernization. The empowerment of information technology (IT)
drives Yogyakarta into Cyber City.
5 Excellent Paradigm and Value in Tamansiswa
Ki Hadjar Dewantara proposed Tri Pusat Pendidikan (Three Central of Education)
that becomes the center of education. National Law no. 20/2003 formulated into Three
Education Center—family, school and community. The among system, method of
teaching and education based on love, care and dedication should be developed.
Being independent, human being can develop all aspects harmoniously. They can
respect moral value of everyone (Agus 2016a, b, 2017). Thus, Ki Hajar Dewantara
coined proverb “educate the head, the heart, and the hand”.
Among system comes from Javanese language, mong or momong, which means
parenting. The teachers or lecturers are called pamong meaning to educate and teach
students with affection. Momong, Among, and Ngemong, contained a very basic
value, that is, education is not forcing but it does not mean to let children develop
freely without direction. Among method has understanding of keeping, fostering and
educating students with affection (Agus 2016a, b, 2017).
The Among system is often associated with the principle and concept of “Trilogy
of Leadership” consisting of Ing Ngarsa Sung Taladha (in front to be a leader as
well as a model), Ing Madya Mangun Karsa (in the middle to build spirit), and Tut
Wuri Handayani (in the back to encourage the parties s/he leads) (MLPTS 2012).
This concept becomes a spectacle jargon with no guidance at all. This nation has
experienced decadence of cultural values such as leader fails to give example, corruption, criminal, immoral, and so on. Consequently, the character education need
to be initiated—education based on noble cultural values.
Someone’s attitude and behaviour should not be individualistic, but must be beneficial to themselves, nation, and the world. In the modern education today, the concept
of mental trisakti can be harmonized with the effort to facilitate students in the learning development including cognitive aspects (knowledge/understanding), affective
aspects (attitudes or interests), and psychomotor attitude (skills) (Agus 2017). In fact,
Yulia (2014) concludes that classroom instruction has traditionally concentrated on
cognitive development; the learning strategies emphasized on memorization and repetition. This is in line with Bjork (2006) finding that there was no significant change
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