652
presupposition of, if not knowledge itself, then at least an orientation to life, call it
a deep sensibility, to which we might freely ascribe a so-called willingness factor.
This is equivalent to that transition initially described herewith; the direction away
from the presumed to the vulnerable; from the known to the unknown; from an
absolutism of matter and substance, of essence and of being, to some other, free
associationism of spirit (Fig. 70.3).
Fig. 70.3 Family at Sacred Pushkar Sarovar, A Vegetarian Model City of the Present and the
Future. (Photo © M.C. Tobias)
70 Of Malignant Variables
presupposition of, if not knowledge itself, then at least an orientation to life, call it
a deep sensibility, to which we might freely ascribe a so-called willingness factor.
This is equivalent to that transition initially described herewith; the direction away
from the presumed to the vulnerable; from the known to the unknown; from an
absolutism of matter and substance, of essence and of being, to some other, free
associationism of spirit (Fig. 70.3).
Fig. 70.3 Family at Sacred Pushkar Sarovar, A Vegetarian Model City of the Present and the
Future. (Photo © M.C. Tobias)
70 Of Malignant Variables