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Toward a Conversation on Political Ontology. Current Anthropology, 54(5), 547–568.
https://doi.org/10.1086/672270
Boer, B. (2020). Part II Substantive Aspects, Ch.14 The Environment and Cultural
Heritage. In F. Francioni & A. F. Vrdoljak (Eds.), The Oxford Handbook of International
Cultural Heritage Law (pp. 318–388). Oxford University Press. https://doi.org/10.1093/
law/9780198859871.003.0014
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Convention on Biological Diversity. Cambridge Journal of Economics, 36(5), 1163–1179.
JSTOR.
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Diversity Became ‘Genetic Resources’, 1890–1940. Studies in History and Philosophy of
Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 75,
1–14.
Bowrey, K. (2006). Alternative Intellectual Property?: Indigenous Protocols, Copyleft
and New Juridifications of Customary Practices. Maquarie Law Journal, 6, 65.
Bridgewater, P., & Rotherham, I. D. (2019). A Critical Perspective on the Concept of
Biocultural Diversity and Its Emerging Role in Nature and Heritage Conservation.
People and Nature, 1(3), 291–304.
Brondizio, E. S., & Tourneau, F.-M. L. (2016). Environmental Governance for All.
Science, 352(6291), 1272–1273. https://doi.org/10.1126/science.aaf5122
Brosius, J. P. (1999). Green Dots, Pink Hearts: Displacing Politics from the Malaysian
Rain Forest. American Anthropologist, 101(1), 36–57.
Brosius, J. P., & Hitchner, S. L. (2010). Cultural Diversity and Conservation. International
Social Science Journal, 61(199), 141–168. https://doi.org/10.1111/j.1468-2451.2010.
01753.x
Brundtland, G. H. & World Commission on Environment and Development. (1987).
Report of the World Commission on Environment and Development: ‘Our Common Future’.
United Nations.
Bavikatte, K. S., & Robinson, D. F. (2011). Towards a Peoples History of the Law:
Biocultural Jurisprudence and the Nagoya Protocol on Access and Benefit Sharing.
Law, Environment and Development Journal (LEAD Journal), 7(1), 35–51.
Berkes, F. (2012). Sacred ecology: Traditional Ecological Knowledge and Resource Management
(3rd ed.). Routledge. http://www.dawsonera.com/depp/reader/protected/external/
AbstractView/S9780203123843
Berkes, F., & Berkes, M. K. (2009). Ecological Complexity, Fuzzy Logic, and
Holism in Indigenous Knowledge. Futures, 41(1), 6–12. https://doi.org/10.1016/j.
futures.2008.07.003
Bessa, A. (2015). Traditional Local Communities: What Lessons Can Be Learnt at the
International Level from the Experiences of Brazil and Scotland?: Traditional Local
Communities. Review of European, Comparative & International Environmental Law,
24(3), 330–340. https://doi.org/10.1111/reel.12140
Blake, J. E. (2015). International Cultural Heritage Law. Oxford University Press. https://
ebookcentral.proquest.com/lib/adtca/detail.action?docID=4842246
Blaser, M. (2009a). The Threat of the Yrmo: The Political Ontology of a
Sustainable Hunting Program. American Anthropologist, 111(1), 10–20. https://doi.
org/10.1111/j.1548-1433.2009.01073.x
Blaser, M. (2009b). Political Ontology: Cultural Studies without ‘Cultures’? Cultural
Studies, 23(5–6), 873–896.
Blaser, M. (2010). Storytelling Globalization from the Chaco and Beyond. Duke University
Press. http://site.ebrary.com/id/10412030
Blaser, M. (2013). Ontological Conflicts and the Stories of Peoples in Spite of Europe:
Toward a Conversation on Political Ontology. Current Anthropology, 54(5), 547–568.
https://doi.org/10.1086/672270
Boer, B. (2020). Part II Substantive Aspects, Ch.14 The Environment and Cultural
Heritage. In F. Francioni & A. F. Vrdoljak (Eds.), The Oxford Handbook of International
Cultural Heritage Law (pp. 318–388). Oxford University Press. https://doi.org/10.1093/
law/9780198859871.003.0014
Boisvert, V., & Vivien, F.-D. (2012). Towards a Political Economy Approach to the
Convention on Biological Diversity. Cambridge Journal of Economics, 36(5), 1163–1179.
JSTOR.
Bonneuil, C. (2019). Seeing Nature as a ‘Universal Store of Genes’: How Biological
Diversity Became ‘Genetic Resources’, 1890–1940. Studies in History and Philosophy of
Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 75,
1–14.
Bowrey, K. (2006). Alternative Intellectual Property?: Indigenous Protocols, Copyleft
and New Juridifications of Customary Practices. Maquarie Law Journal, 6, 65.
Bridgewater, P., & Rotherham, I. D. (2019). A Critical Perspective on the Concept of
Biocultural Diversity and Its Emerging Role in Nature and Heritage Conservation.
People and Nature, 1(3), 291–304.
Brondizio, E. S., & Tourneau, F.-M. L. (2016). Environmental Governance for All.
Science, 352(6291), 1272–1273. https://doi.org/10.1126/science.aaf5122
Brosius, J. P. (1999). Green Dots, Pink Hearts: Displacing Politics from the Malaysian
Rain Forest. American Anthropologist, 101(1), 36–57.
Brosius, J. P., & Hitchner, S. L. (2010). Cultural Diversity and Conservation. International
Social Science Journal, 61(199), 141–168. https://doi.org/10.1111/j.1468-2451.2010.
01753.x
Brundtland, G. H. & World Commission on Environment and Development. (1987).
Report of the World Commission on Environment and Development: ‘Our Common Future’.
United Nations.