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en développement: Les villages africains en quête de projets. Karthala; Association euroafricaine pour l’anthropologie du changement social et du développement.
Bioversity International. (2014). Darwin Initiative Application for Grant for Round 21: Stage
2, Mutually Supportive Implementation of the Nagoya Protocol and Plant Treaty. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/23405/22-017%20
App%20St2%20-%20edited.pdf
Bioversity International. (2017). Darwin Initiative Main Project Annual Report, Mutually
supportive implementation of the Nagoya Protocol and Plant Treaty, 1 April 2016 to 31 March
2017, Annual Report 2. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/24002/22-017%20AR2%20-%20edited.pdf
Bioversity International. (2018). Darwin Initiative, Mutually Supportive Implementation of
the Nagoya Protocol and Plant Treaty, Final Report. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/24531/22-017%20FR%20edited.pdf
Blaser, M. (2009). Political Ontology: Cultural Studies without ‘cultures’? Cultural
Studies, 23(5–6), 873–896.
Bloch, M. (1994). Placing the Dead: Tombs, Ancestral Villages and Kinship Organization in
Madagascar. Waveland Press.
Bonneuil, C. (2019). Seeing Nature as a ‘Universal Store of Genes’: How Biological Diversity Became ‘Genetic Resources’, 1890–1940. Studies in History and Philosophy of Science
Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 75, 1–14.
Bridgewater, P., & Rotherham, I. D. (2019). A Critical Perspective on the Concept of
Biocultural Diversity and Its Emerging Role in Nature and Heritage Conservation.
People and Nature, 1(3), 291–304.
Cadena, M. de la, & Blaser, M. (2018). A World of Many Worlds. Duke University Press.
Condominas, G. (1961). Fokon’olona et collectivités rurales en Imerina. Berger-Levrault.
Cooper, H. D., Engels, J., & Frison, E. (1994). A Multilateral System for Plant Genetic
Resources: Imperatives, Achievements and Challenges. Issues in Genetic Resources No. 2.
Delgado, N. A. (2016). Community Protocols as Tools for Resisting Exclusion in Global
Environmental Governance. Revista de Administração de Empresas, 56(4), 395–410.
https://doi.org/10.1590/S0034-759020160404
Deliége, A. (2012). Pratiques économiques et transactions avec les ancêtres. Étude des cérémonies
famadihana dans un village malgache. Presses Universitaires de Louvain.
Delteil, P. (1931). Le Fokon’olona et les Conventions de Fokon’olona. F. Loviton et Cie.
Demeulenaere, É. (2014). A Political Ontology of Seeds: The Transformative Frictions of
a Farmers’ Movement in Europe. Focaal, 2014(69), 45–61.
Demeulenaere, É. (2016). Les terrains globalisés de l’inscription d’un Paysage culturel.
Patrimoine mondial et bioculturalité en Éthiopie. Terrains/Théories, 5, Article 5.
Escobar, A. (1998). Whose Knowledge, Whose Nature? Biodiversity, Conservation, and
the Political Ecology of Social Movements. Journal of Political Ecology, 5(1), 53.
Eyzaguirre, P. B., & Dennis, E. M. (2007). The Impacts of Collective Action and P roperty
Rights on Plant Genetic Resources. World Development, 35(9), 1489–1498.
Frison, C. (2018). Redesigning the Global Seed Commons: Law and Policy for Agrobiodiversity
and Food Security. Routledge.
Fujimura, J. H. (1992). Crafting Science: Standardized Packages, Boundary Objects, and
‘Translation’. In A. Pickering (Ed.), Science as Practice and Culture (pp. 168–211). The
University of Chicago Press.
Garine, É., Labeyrie, V., Violon, C., Wencélius, J., Leclerc, C., & Christine, R. (2018).
Which Scale to Understand Seed Fluxes in Small-Scale Farming Societies? Snapshots of Sorghum from Africa. In F. Girard & C. Frison (Eds.), The Commons, Plant
en développement: Les villages africains en quête de projets. Karthala; Association euroafricaine pour l’anthropologie du changement social et du développement.
Bioversity International. (2014). Darwin Initiative Application for Grant for Round 21: Stage
2, Mutually Supportive Implementation of the Nagoya Protocol and Plant Treaty. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/23405/22-017%20
App%20St2%20-%20edited.pdf
Bioversity International. (2017). Darwin Initiative Main Project Annual Report, Mutually
supportive implementation of the Nagoya Protocol and Plant Treaty, 1 April 2016 to 31 March
2017, Annual Report 2. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/24002/22-017%20AR2%20-%20edited.pdf
Bioversity International. (2018). Darwin Initiative, Mutually Supportive Implementation of
the Nagoya Protocol and Plant Treaty, Final Report. Darwin Initiative. https://www.darwininitiative.org.uk/documents/22017/24531/22-017%20FR%20edited.pdf
Blaser, M. (2009). Political Ontology: Cultural Studies without ‘cultures’? Cultural
Studies, 23(5–6), 873–896.
Bloch, M. (1994). Placing the Dead: Tombs, Ancestral Villages and Kinship Organization in
Madagascar. Waveland Press.
Bonneuil, C. (2019). Seeing Nature as a ‘Universal Store of Genes’: How Biological Diversity Became ‘Genetic Resources’, 1890–1940. Studies in History and Philosophy of Science
Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 75, 1–14.
Bridgewater, P., & Rotherham, I. D. (2019). A Critical Perspective on the Concept of
Biocultural Diversity and Its Emerging Role in Nature and Heritage Conservation.
People and Nature, 1(3), 291–304.
Cadena, M. de la, & Blaser, M. (2018). A World of Many Worlds. Duke University Press.
Condominas, G. (1961). Fokon’olona et collectivités rurales en Imerina. Berger-Levrault.
Cooper, H. D., Engels, J., & Frison, E. (1994). A Multilateral System for Plant Genetic
Resources: Imperatives, Achievements and Challenges. Issues in Genetic Resources No. 2.
Delgado, N. A. (2016). Community Protocols as Tools for Resisting Exclusion in Global
Environmental Governance. Revista de Administração de Empresas, 56(4), 395–410.
https://doi.org/10.1590/S0034-759020160404
Deliége, A. (2012). Pratiques économiques et transactions avec les ancêtres. Étude des cérémonies
famadihana dans un village malgache. Presses Universitaires de Louvain.
Delteil, P. (1931). Le Fokon’olona et les Conventions de Fokon’olona. F. Loviton et Cie.
Demeulenaere, É. (2014). A Political Ontology of Seeds: The Transformative Frictions of
a Farmers’ Movement in Europe. Focaal, 2014(69), 45–61.
Demeulenaere, É. (2016). Les terrains globalisés de l’inscription d’un Paysage culturel.
Patrimoine mondial et bioculturalité en Éthiopie. Terrains/Théories, 5, Article 5.
Escobar, A. (1998). Whose Knowledge, Whose Nature? Biodiversity, Conservation, and
the Political Ecology of Social Movements. Journal of Political Ecology, 5(1), 53.
Eyzaguirre, P. B., & Dennis, E. M. (2007). The Impacts of Collective Action and P roperty
Rights on Plant Genetic Resources. World Development, 35(9), 1489–1498.
Frison, C. (2018). Redesigning the Global Seed Commons: Law and Policy for Agrobiodiversity
and Food Security. Routledge.
Fujimura, J. H. (1992). Crafting Science: Standardized Packages, Boundary Objects, and
‘Translation’. In A. Pickering (Ed.), Science as Practice and Culture (pp. 168–211). The
University of Chicago Press.
Garine, É., Labeyrie, V., Violon, C., Wencélius, J., Leclerc, C., & Christine, R. (2018).
Which Scale to Understand Seed Fluxes in Small-Scale Farming Societies? Snapshots of Sorghum from Africa. In F. Girard & C. Frison (Eds.), The Commons, Plant