Unmaking the Nature/Culture Divide 137
Boisvert, V., & Caron, A. (2002). The Convention on Biological Diversity: An
Institutionalist Perspective of the Debates. Journal of Economic Issues, 36(1), 151–166.
https://doi.org/10.1080/00213624.2002.11506447
Bonneuil Christophe. (2011). Des ressources génétiques à la biodiversité cultivée. Revue
d’anthropologie Des Connaissances, 52(2), 206–233.
Bretón Solo de Zaldívar, V. (2013). Etnicidad, desarrollo y ‘Buen Vivir’: Reflexiones
críticas en perspectiva histórica. European Review of Latin American and Caribbean
Studies Revista Europea de Estudios Latinoamericanos y del Caribe, 95, 71–95.
Büscher, B., Sullivan, S., Neves, K., Igoe, J., & Brockington, D. (2012). Towards a
Synthesized Critique of Neoliberal Biodiversity Conservation. Capitalism Nature
Socialism, 23(2), 4–30. https://doi.org/10.1080/10455752.2012.674149
Cadena, M. de la. (2012). Indigenous Cosmopolitics in the Andes: Conceptual Reflections
Beyond ‘Politics’. Cultural Anthropology, 25(2), 334–370. https://doi.org/10.14506/
Cadena, M. de la, & Blaser, M. (Eds.). (2018). A World of Many Worlds. Duke University
Press.
Callon, M. (2013). Sociologie de l’acteur réseau. In M. Akrich & B. Latour (Eds.),
Sociologie de la traduction: Textes fondateurs (pp. 267–276). Presses des Mines. http://
books.openedition.org/pressesmines/1201
Campbell, L. M., Corson, C., Gray, N. J., MacDonald, K. I., & Brosius, J. P. (2014).
Studying Global Environmental Meetings to Understand Global Environmental
Governance: Collaborative Event Ethnography at the Tenth Conference of the Parties
to the Convention on Biological Diversity. Global Environmental Politics, 14(3), 1–20.
https://doi.org/10.1162/GLEP_e_00236
Canessa, A. D. M. (2006). Todos somos indígenas: Towards a New Language of National
Political Identity. Bulletin of Latin American Research, 25(2), 241–263.
CBD. (2019). Report of the Global Thematic Dialogue for Indigenous Peoples and Local
Communities on the Post-2020 Global Biodiversity Framework, Montreal, Canada, 17–18
November 2019. CBD/POST2020/WS/2019/12/2 (18 November 2019).
CBD. (2021). Report of the second Global Thematic Dialogue for Indigenous Peoples and Local
Communities on the Post-2020 Global Biodiversity Framework, 1–3 December 2020. CBD/
POST2020/WS/2020/5/2 (15 January 2021).
de Sousa Santos, B., Arriscado Nunes, J., & Meneses, M. P. (2007). Opening up the
Canon of Knowledge and Recognition of Difference. In B. de sousa Santos (Ed.),
Another Knowledge Is Possible: Beyond Northern Epistemologies (pp. XIX–LXII). Verso.
Descola, P. (2005). Par-delà nature et culture. Gallimard.
Diaz, S., & allii. (2015). The IPBES Conceptual Framework—Connecting Nature and
People. Current Opinion in Environmental Sustainability, 15, 1–16.
Dunbar, W. (2019, March 17). From Biocultural Diversity to a Nature-Culture
Alliance. The Nature of Cities. https://www.thenatureofcities.com/2019/03/17/
biocultural-diversity-nature-culture-alliance/
Escobar, A. (1997). Cultural Politics and Biological Diversity: State, Capital, and Social
Movements in the Pacific Coast of Colombia. In L. Lowe, D. Lloyd, S. Fisch, &
F. Jameson (Eds.), The Politics of Culture in the Shadow of Capital (pp. 202–226). Duke
University Press.
Escobar, A. (1998). Whose Knowledge, Whose Nature? Biodiversity, Conservation, and
the Political Ecology of Social Movements. Journal of Political Ecology, 5(1), 53–82.
Escobar, A. (1999). After Nature: Steps to an Antiessentialist Political Ecology. Current
Anthropology, 40(1), 1–30. https://doi.org/10.1086/515799
Escobar, A. (2010). Latin America at a Crossroads. Cultural Studies, 24(1), 1–65. https://
doi.org/10.1080/09502380903424208
Boisvert, V., & Caron, A. (2002). The Convention on Biological Diversity: An
Institutionalist Perspective of the Debates. Journal of Economic Issues, 36(1), 151–166.
https://doi.org/10.1080/00213624.2002.11506447
Bonneuil Christophe. (2011). Des ressources génétiques à la biodiversité cultivée. Revue
d’anthropologie Des Connaissances, 52(2), 206–233.
Bretón Solo de Zaldívar, V. (2013). Etnicidad, desarrollo y ‘Buen Vivir’: Reflexiones
críticas en perspectiva histórica. European Review of Latin American and Caribbean
Studies Revista Europea de Estudios Latinoamericanos y del Caribe, 95, 71–95.
Büscher, B., Sullivan, S., Neves, K., Igoe, J., & Brockington, D. (2012). Towards a
Synthesized Critique of Neoliberal Biodiversity Conservation. Capitalism Nature
Socialism, 23(2), 4–30. https://doi.org/10.1080/10455752.2012.674149
Cadena, M. de la. (2012). Indigenous Cosmopolitics in the Andes: Conceptual Reflections
Beyond ‘Politics’. Cultural Anthropology, 25(2), 334–370. https://doi.org/10.14506/
Cadena, M. de la, & Blaser, M. (Eds.). (2018). A World of Many Worlds. Duke University
Press.
Callon, M. (2013). Sociologie de l’acteur réseau. In M. Akrich & B. Latour (Eds.),
Sociologie de la traduction: Textes fondateurs (pp. 267–276). Presses des Mines. http://
books.openedition.org/pressesmines/1201
Campbell, L. M., Corson, C., Gray, N. J., MacDonald, K. I., & Brosius, J. P. (2014).
Studying Global Environmental Meetings to Understand Global Environmental
Governance: Collaborative Event Ethnography at the Tenth Conference of the Parties
to the Convention on Biological Diversity. Global Environmental Politics, 14(3), 1–20.
https://doi.org/10.1162/GLEP_e_00236
Canessa, A. D. M. (2006). Todos somos indígenas: Towards a New Language of National
Political Identity. Bulletin of Latin American Research, 25(2), 241–263.
CBD. (2019). Report of the Global Thematic Dialogue for Indigenous Peoples and Local
Communities on the Post-2020 Global Biodiversity Framework, Montreal, Canada, 17–18
November 2019. CBD/POST2020/WS/2019/12/2 (18 November 2019).
CBD. (2021). Report of the second Global Thematic Dialogue for Indigenous Peoples and Local
Communities on the Post-2020 Global Biodiversity Framework, 1–3 December 2020. CBD/
POST2020/WS/2020/5/2 (15 January 2021).
de Sousa Santos, B., Arriscado Nunes, J., & Meneses, M. P. (2007). Opening up the
Canon of Knowledge and Recognition of Difference. In B. de sousa Santos (Ed.),
Another Knowledge Is Possible: Beyond Northern Epistemologies (pp. XIX–LXII). Verso.
Descola, P. (2005). Par-delà nature et culture. Gallimard.
Diaz, S., & allii. (2015). The IPBES Conceptual Framework—Connecting Nature and
People. Current Opinion in Environmental Sustainability, 15, 1–16.
Dunbar, W. (2019, March 17). From Biocultural Diversity to a Nature-Culture
Alliance. The Nature of Cities. https://www.thenatureofcities.com/2019/03/17/
biocultural-diversity-nature-culture-alliance/
Escobar, A. (1997). Cultural Politics and Biological Diversity: State, Capital, and Social
Movements in the Pacific Coast of Colombia. In L. Lowe, D. Lloyd, S. Fisch, &
F. Jameson (Eds.), The Politics of Culture in the Shadow of Capital (pp. 202–226). Duke
University Press.
Escobar, A. (1998). Whose Knowledge, Whose Nature? Biodiversity, Conservation, and
the Political Ecology of Social Movements. Journal of Political Ecology, 5(1), 53–82.
Escobar, A. (1999). After Nature: Steps to an Antiessentialist Political Ecology. Current
Anthropology, 40(1), 1–30. https://doi.org/10.1086/515799
Escobar, A. (2010). Latin America at a Crossroads. Cultural Studies, 24(1), 1–65. https://
doi.org/10.1080/09502380903424208