References
Cues ¸dean LI (2012) Limba rum^ anilor nu se trage de la Roma (The Romanian Language did not
evolve from Rome), Ed. Solif, Bucures ¸ti
Dura ˘ NV (1989) Stra ˘rom^ anul Dionisie Exiguul s ¸i opera sa canonica ˘. O evaluare canonica ˘ a
contribut ¸iei sale la dezvoltarea Dreptului bisericesc (The proto-romanian dionysius exiguus
and his canonical work. A canonical assessment of his contribution to the development of
churchlaw). Ortodoxia (Orthodoxia) 4(XLI):37–61
Dura ˘ NV (1993) Denis Exiguus (Le Petit) (465–545). Pre ´cisions et correctifs concernant sa vie et
son œuvre. Revista Espa~ nola de Derecho Canonico (Universidad Pontificia de Salamanca) L:
279–290
Dura ˘ NV (2003) Christianism in pontic dacia. The “Scythian Monks” (Daco-Roman) and their
Contribution to the advance of ecumenical unity and the development of the European
Christian Humanist culture. Revue Roumaine d’Histoire 1–4:5–18
Dura ˘ NV (2004) Monahismul ı
ˆn Dacia Pontica ˘. “Ca ˘luga ˘rii scit ¸i (daco-romani) s ¸i contribut ¸ia lor la
afirmarea unita ˘t ¸ii ecumenice s ¸i la dezvoltarea culturii umanist-cres ¸tine europene (Monachism
in Pontic Dacia. “The Scythian Monks” (Daco-Romans) and their contribution to the affirmation of the ecumenical unity and to the development of the European Humanist Christian
culture). Biserica Ortodoxa ˘ Rom^ ana ˘ (Romanian Orthodox Church) 3–4 (CXXII):347–357
Dura ˘ NV (2006) “Scythia Mynor” (Dobrogea) s ¸i Biserica ei apostolica ˘. Scaunul arhiepiscopal s ¸i
mitropolitan al Tomisului (sec. IV-XIV) (“Scythia Mynor” (Dobrogea) and Its Apostolic
Church. The Archiepiscopal and Metropolitan Seat of Tomis (4th–14th centuries)),
Ed. Didactica ˘ s ¸i Pedagogica ˘, Bucures ¸ti
Dura ˘ NV (2009) Religion and culture in Scythia Minor. Annals of the Academy of Romanian
Scientists, Series Philosophy, Psychology and Theology 2(I):67–78
Dura ˘ NV (2010a) The ‘Scythian Monks’ (Daco-Roman) and their contribution to the European
Christian Humanist culture. In: Muskhelishvili D (ed) Dialogue of civilizations. Nova Science
Publishers, New York, pp 33–42
Dura ˘ NV (2010b) Universitatea Ovidius ı
ˆn pragul Semicentenarului. Noi contacte s ¸i Acorduri de
parteneriat (Ovidius University at its Semi- Centenary. New Contacts and Partnership Agreements). Ovidianum 34–35(VI):3–7
Dura ˘ NV (2011) Publius Ovidius Naso, poet al geto-dacilor tomitani (consta ˘nt ¸enii de asta ˘zi)
(Publius ovidius naso, Poet of the geto-dacians from tomis). Ovidianum 35(VI):34–36
Lascu N (1970) Amintirea poetului Ovidiu la Constanta (The memory of poet ovidius at
constanta). Pontica 3:339–358
Lascu N (1978) Al. Odobescu s ¸i Ovidiu (Al. odobescu and ovid). Pontica 11:277–284
Mititelu C (2011) Saint John Cassian the Founder of Occidental Monasticism. Christian
Researches VI:32–49
Mititelu C (2012) Daco-romanul “Cassianus Johannes” s ¸i aportul sa ˘u la dezvoltarea patrimoniului
spiritual-religios s ¸i cultural al Europei (The Daco- Roman “Cassianus Johannes” and his Contribution to the Development of the Spiritual-Religious and Cultural Heritage of Europe). In:
Tradit ¸ie s ¸i continuitate ı
ˆn teologia tomitana ˘. Doua ˘ decenii de ı
ˆnva ˘t ¸a ˘m^ ant teologic universitar la
Constant ¸a (Tradition and Continuity in Tomis’s Theology. Two Decades of Theological Higher
Education at Constanta), Ed. Arhiepiscopiei Tomisului, Constanta, 376–393
Ovidius (1822) Metamorphoses, lb. XV, v. 871–876, translated into English prose. Fifth edition,
Corrected, London
Papadopol-Calimah Al (2007) Scrieri vechi pierdute atinga ˘toare de Dacia (Old Lost Writings
about Dacia), Bucures ¸ti. Suetonius, Augustus’s biography, LXIII, 4
Syme R (1978) History in Ovid. Oxford University Press, Oxford
Vulpe A (2010) Dacia ı
ˆnainte de Romani. Izvoarele scrise (Dacia before the Romans. Written
Sources). In: Istoria Rom^ anilor (Romanian History), vol. I, ed. a II-a, Ed. Enciclopedica ˘,
Bucures ¸ti
Wheeler AL (1939) Ovid with an English translation. Tristia and Ex Ponto. Harvard University
Press, Cambridge
78
N.V. Dura ˘
Cues ¸dean LI (2012) Limba rum^ anilor nu se trage de la Roma (The Romanian Language did not
evolve from Rome), Ed. Solif, Bucures ¸ti
Dura ˘ NV (1989) Stra ˘rom^ anul Dionisie Exiguul s ¸i opera sa canonica ˘. O evaluare canonica ˘ a
contribut ¸iei sale la dezvoltarea Dreptului bisericesc (The proto-romanian dionysius exiguus
and his canonical work. A canonical assessment of his contribution to the development of
churchlaw). Ortodoxia (Orthodoxia) 4(XLI):37–61
Dura ˘ NV (1993) Denis Exiguus (Le Petit) (465–545). Pre ´cisions et correctifs concernant sa vie et
son œuvre. Revista Espa~ nola de Derecho Canonico (Universidad Pontificia de Salamanca) L:
279–290
Dura ˘ NV (2003) Christianism in pontic dacia. The “Scythian Monks” (Daco-Roman) and their
Contribution to the advance of ecumenical unity and the development of the European
Christian Humanist culture. Revue Roumaine d’Histoire 1–4:5–18
Dura ˘ NV (2004) Monahismul ı
ˆn Dacia Pontica ˘. “Ca ˘luga ˘rii scit ¸i (daco-romani) s ¸i contribut ¸ia lor la
afirmarea unita ˘t ¸ii ecumenice s ¸i la dezvoltarea culturii umanist-cres ¸tine europene (Monachism
in Pontic Dacia. “The Scythian Monks” (Daco-Romans) and their contribution to the affirmation of the ecumenical unity and to the development of the European Humanist Christian
culture). Biserica Ortodoxa ˘ Rom^ ana ˘ (Romanian Orthodox Church) 3–4 (CXXII):347–357
Dura ˘ NV (2006) “Scythia Mynor” (Dobrogea) s ¸i Biserica ei apostolica ˘. Scaunul arhiepiscopal s ¸i
mitropolitan al Tomisului (sec. IV-XIV) (“Scythia Mynor” (Dobrogea) and Its Apostolic
Church. The Archiepiscopal and Metropolitan Seat of Tomis (4th–14th centuries)),
Ed. Didactica ˘ s ¸i Pedagogica ˘, Bucures ¸ti
Dura ˘ NV (2009) Religion and culture in Scythia Minor. Annals of the Academy of Romanian
Scientists, Series Philosophy, Psychology and Theology 2(I):67–78
Dura ˘ NV (2010a) The ‘Scythian Monks’ (Daco-Roman) and their contribution to the European
Christian Humanist culture. In: Muskhelishvili D (ed) Dialogue of civilizations. Nova Science
Publishers, New York, pp 33–42
Dura ˘ NV (2010b) Universitatea Ovidius ı
ˆn pragul Semicentenarului. Noi contacte s ¸i Acorduri de
parteneriat (Ovidius University at its Semi- Centenary. New Contacts and Partnership Agreements). Ovidianum 34–35(VI):3–7
Dura ˘ NV (2011) Publius Ovidius Naso, poet al geto-dacilor tomitani (consta ˘nt ¸enii de asta ˘zi)
(Publius ovidius naso, Poet of the geto-dacians from tomis). Ovidianum 35(VI):34–36
Lascu N (1970) Amintirea poetului Ovidiu la Constanta (The memory of poet ovidius at
constanta). Pontica 3:339–358
Lascu N (1978) Al. Odobescu s ¸i Ovidiu (Al. odobescu and ovid). Pontica 11:277–284
Mititelu C (2011) Saint John Cassian the Founder of Occidental Monasticism. Christian
Researches VI:32–49
Mititelu C (2012) Daco-romanul “Cassianus Johannes” s ¸i aportul sa ˘u la dezvoltarea patrimoniului
spiritual-religios s ¸i cultural al Europei (The Daco- Roman “Cassianus Johannes” and his Contribution to the Development of the Spiritual-Religious and Cultural Heritage of Europe). In:
Tradit ¸ie s ¸i continuitate ı
ˆn teologia tomitana ˘. Doua ˘ decenii de ı
ˆnva ˘t ¸a ˘m^ ant teologic universitar la
Constant ¸a (Tradition and Continuity in Tomis’s Theology. Two Decades of Theological Higher
Education at Constanta), Ed. Arhiepiscopiei Tomisului, Constanta, 376–393
Ovidius (1822) Metamorphoses, lb. XV, v. 871–876, translated into English prose. Fifth edition,
Corrected, London
Papadopol-Calimah Al (2007) Scrieri vechi pierdute atinga ˘toare de Dacia (Old Lost Writings
about Dacia), Bucures ¸ti. Suetonius, Augustus’s biography, LXIII, 4
Syme R (1978) History in Ovid. Oxford University Press, Oxford
Vulpe A (2010) Dacia ı
ˆnainte de Romani. Izvoarele scrise (Dacia before the Romans. Written
Sources). In: Istoria Rom^ anilor (Romanian History), vol. I, ed. a II-a, Ed. Enciclopedica ˘,
Bucures ¸ti
Wheeler AL (1939) Ovid with an English translation. Tristia and Ex Ponto. Harvard University
Press, Cambridge
78
N.V. Dura ˘