249
Kroeber, A. L. (1922). Elements of Culture in Native California. University of California. In
Publications in American Archaeology and Ethnology Vol. 13, no. 8 (pp. 259–328). Berkeley,
CA: University of California Press; (reprinted by Kraus Corporation, New York 1965).
Laporte, J. P., & Mejía, H. E. (2005). Los monumentos esculpidos de Ixkun y algunos aspectos
históricos del sitio. In Ixkun, Petén, Guatemala: Exploraciones en una ciudad del alto Mopan,
1985–2005 (pp. 161–220). Guatemala: Monografías del Atlas Arqueológico de Guatemala,
versión digital. IDAEH.
Love, B. (2018). The “eclipse glyph” in Maya Text and Iconography: A century of Misinterpretation.
Ancient Mesoamerica, 29(1), 219–244.
Macri, M. J., & Vail, G. (2009). The new catalog of Maya hieroglyphs. Vol. Two: The codical texts.
Norman: University of Oklahoma Press.
Martin, S., & Skidmore, J. (2012). Exploring the 584286 Correlations between the Maya and
European Calendars. The PARI Journal, 13(2), 3–16.
Mathews, P. (2006). Yas B’alam. In Who’s Who in the Classic Maya World. Foundation for the
Advancement of Mesoamerican Studies, Inc. Retrieved 1st March, 2020 from, www.famsi.org.
McCluskey, S. C. (1982). Historical archaeoastronomy: The hopi example. In A. F. Aveni (Ed.),
Archaeoastronomy in the New World (pp. 31–57). Cambridge: Cambridge University Press.
Meeus, J. (1995). Astronomical tables for the Sun, Moon and Planets. Richmond: Willmann-Bell.
Meeus, J. (1997). Mathematical astronomy morsels. Richmond: Willmann-Bell.
Palacios, E. J. (1928). En los confines de la Selva Lacandona, exploraciones en el Estado de
Chiapas, mayo-agosto 1926. Contribución de México al XXIII Congreso de Americanistas.
México: Secretaría de Educación Pública.
Prager, Christian. 2006. Is T326 a logograph for NA:M “hide, to go out of sight”. Notes on Ancient
Maya Writing. Electronic document, unpublished. Retrieved 1st December, 2009 from, www.
academia.edu.
Rohark, J. (1996). Die Supplementärserie der Maya. Indiana, 14, 53–84.
Ruppert, K., & Denison, J. H., Jr. (1943). Archaeological Reconnaissance in Campeche, Quintana
Roo, and Peten. In Carnegie Institution of Washington, Publication, 543. Washington, D.C.:
Carnegie Institution of Waschington.
Sánchez de Aguilar, P. (2008). [1613]. Informe contra idólatras de Yucatán. In P. Mánez (Ed.),
Hechicerías e idolatrías del México Antiguo (pp. 41–204). México: Consejo Nacional para la
Cultura y las Artes and Cien de México.
Schele, L., & Grube, N. (1995). The Last two-hundred Years. Notebook for the XIXth Maya
Hieroglyphic Workshop at Texas. March 9–18, 1995. Austin: Department of Art and Art History,
the College of Fine Arts and the Institute of the Latin American Studies. The University of
Texas at Austin.
Smither, R. K. (1988). The 88 Lunar Month Pattern of Solar and Lunar Eclipses and its Relationship
to the Maya Calendars. Archaeoastronomy, 9, 99–113.
Spier, L. (1955). Mohave Culture Items. Museum of Northern Arizona Bulletin 28. Flagstaff: The
Northern Arizona Society of Science and Art.
Stuart, D., & Grube, N. (2000). A new inscription from Nim Li Punit, Belize. In Research Reports
on Ancient Maya Writing 41. Barnardsville, NC: Center for Maya Research.
Taladoire, E. (2015). Towards a reevaluation of the Toniná polity. Estudios de Cultura Maya, 46,
45–70.
Teeple, J. E. (1931). Maya astronomy. Contributions to American Archaeology, No. 2: 29–115.
Publication 403. Washington, DC: Carnegie Institution of Washington.
Thompson, J. E. S. (1935). Maya chronology. The correlation question. [Carnegie Institution of
Washington, Publications, 456]. Washington, D.C., Carnegie Institution of Washington.
Vail, G., & Hernández, C. (2013). Re-creating primordial time. Foundation rituals and mythology
in the postclassic Maya codices. Boulder: University Press of Colorado.
Villacorta, J., Antonio, C., & Villacorta, C. A. (1976). Códices mayas, reproducciones y desarrollados. Segunda edición. Guatemala, CA: Tipografía Nacional.
Remarks on the Lunar Series and Eclipse Cycles in Late Classic Maya Records
Kroeber, A. L. (1922). Elements of Culture in Native California. University of California. In
Publications in American Archaeology and Ethnology Vol. 13, no. 8 (pp. 259–328). Berkeley,
CA: University of California Press; (reprinted by Kraus Corporation, New York 1965).
Laporte, J. P., & Mejía, H. E. (2005). Los monumentos esculpidos de Ixkun y algunos aspectos
históricos del sitio. In Ixkun, Petén, Guatemala: Exploraciones en una ciudad del alto Mopan,
1985–2005 (pp. 161–220). Guatemala: Monografías del Atlas Arqueológico de Guatemala,
versión digital. IDAEH.
Love, B. (2018). The “eclipse glyph” in Maya Text and Iconography: A century of Misinterpretation.
Ancient Mesoamerica, 29(1), 219–244.
Macri, M. J., & Vail, G. (2009). The new catalog of Maya hieroglyphs. Vol. Two: The codical texts.
Norman: University of Oklahoma Press.
Martin, S., & Skidmore, J. (2012). Exploring the 584286 Correlations between the Maya and
European Calendars. The PARI Journal, 13(2), 3–16.
Mathews, P. (2006). Yas B’alam. In Who’s Who in the Classic Maya World. Foundation for the
Advancement of Mesoamerican Studies, Inc. Retrieved 1st March, 2020 from, www.famsi.org.
McCluskey, S. C. (1982). Historical archaeoastronomy: The hopi example. In A. F. Aveni (Ed.),
Archaeoastronomy in the New World (pp. 31–57). Cambridge: Cambridge University Press.
Meeus, J. (1995). Astronomical tables for the Sun, Moon and Planets. Richmond: Willmann-Bell.
Meeus, J. (1997). Mathematical astronomy morsels. Richmond: Willmann-Bell.
Palacios, E. J. (1928). En los confines de la Selva Lacandona, exploraciones en el Estado de
Chiapas, mayo-agosto 1926. Contribución de México al XXIII Congreso de Americanistas.
México: Secretaría de Educación Pública.
Prager, Christian. 2006. Is T326 a logograph for NA:M “hide, to go out of sight”. Notes on Ancient
Maya Writing. Electronic document, unpublished. Retrieved 1st December, 2009 from, www.
academia.edu.
Rohark, J. (1996). Die Supplementärserie der Maya. Indiana, 14, 53–84.
Ruppert, K., & Denison, J. H., Jr. (1943). Archaeological Reconnaissance in Campeche, Quintana
Roo, and Peten. In Carnegie Institution of Washington, Publication, 543. Washington, D.C.:
Carnegie Institution of Waschington.
Sánchez de Aguilar, P. (2008). [1613]. Informe contra idólatras de Yucatán. In P. Mánez (Ed.),
Hechicerías e idolatrías del México Antiguo (pp. 41–204). México: Consejo Nacional para la
Cultura y las Artes and Cien de México.
Schele, L., & Grube, N. (1995). The Last two-hundred Years. Notebook for the XIXth Maya
Hieroglyphic Workshop at Texas. March 9–18, 1995. Austin: Department of Art and Art History,
the College of Fine Arts and the Institute of the Latin American Studies. The University of
Texas at Austin.
Smither, R. K. (1988). The 88 Lunar Month Pattern of Solar and Lunar Eclipses and its Relationship
to the Maya Calendars. Archaeoastronomy, 9, 99–113.
Spier, L. (1955). Mohave Culture Items. Museum of Northern Arizona Bulletin 28. Flagstaff: The
Northern Arizona Society of Science and Art.
Stuart, D., & Grube, N. (2000). A new inscription from Nim Li Punit, Belize. In Research Reports
on Ancient Maya Writing 41. Barnardsville, NC: Center for Maya Research.
Taladoire, E. (2015). Towards a reevaluation of the Toniná polity. Estudios de Cultura Maya, 46,
45–70.
Teeple, J. E. (1931). Maya astronomy. Contributions to American Archaeology, No. 2: 29–115.
Publication 403. Washington, DC: Carnegie Institution of Washington.
Thompson, J. E. S. (1935). Maya chronology. The correlation question. [Carnegie Institution of
Washington, Publications, 456]. Washington, D.C., Carnegie Institution of Washington.
Vail, G., & Hernández, C. (2013). Re-creating primordial time. Foundation rituals and mythology
in the postclassic Maya codices. Boulder: University Press of Colorado.
Villacorta, J., Antonio, C., & Villacorta, C. A. (1976). Códices mayas, reproducciones y desarrollados. Segunda edición. Guatemala, CA: Tipografía Nacional.
Remarks on the Lunar Series and Eclipse Cycles in Late Classic Maya Records