370
J. M. Luetz and R. G. Leo
Cooper S (2003) Review: on extending the half-life of green politics. Arena Magazine, June-July,
pp 39–42
Dell KJ (1994) Green ideas in the wisdom tradition. Scottish Journal of Theology 47:423–451
Dell KJ (2010) The significance of the wisdom tradition in the ecological debate. In: Horrell DG,
Cherryl H, Southgate C, Stavrakopoulou F (eds) Ecological hermeneutics: Biblical, historical
and theological perspectives. T&T Clark, London, pp 56–69
Deryng D, Conway D, Ramankutty N, Price J, Warren R (2014) Global crop yield response to
extreme heat stress under multiple climate change futures. Environmental Research Letters
9(3):034011. https://doi.org/10.1088/1748-9326/9/3/034011
DeWitt CB (1998) Caring for creation: responsible stewardship of God’s handiwork. Baker Books
Center for Public Justice, Grand Rapids, MI
Diamond JM (2005) Collapse: How societies choose to fail or survive, Viking
Doyle T (2000) Green power: the environment movement in Australia. UNSW Press, Sydney
Edwards D (2006) Ecology at the heart of faith: the change of heart that leads to a new way of living
on Earth. Orbis, New York
Ernst M (2012) Changing Christianity in Oceania: a regional overview. Archives de sciences sociales
des religions. http://doi.org/10.4000/assr.23613
Ernst M, Anisi A (2016) The historical development of Christianity in Oceania. In Sanneh, L.
& McClymond, M.J. (Eds.), The Wiley Blackwell Companion to World Christianity, 588–604,
Wiley, https://doi.org/10.1002/9781118556115.ch44
Evans A (2016) The myth gap: what happens when evidence and arguments aren’t enough.
Transworld Publishers, London
Fair H (2018) Three stories of Noah: navigating religious climate change narratives in the Pacific
Island region. Geo Geogr Environ 5(2). https://doi.org/10.1002/geo2.68
Fountain PM, Kindon SL, Murray WE (2004, Fall) Christianity, calamity, and culture: the involvement of Christian churches in the 1998 Aitape tsunami disaster relief. The Contemporary Pacific,
16(2), 321–355
Gard AR, Veitayaki J (2017) In the wake of Winston—climate change, mobility and resiliency in
Fiji. International Journal of Safety and Security Engineering 7(2):157–168
Ghosh A (2016) The great derangement: climate change and the unthinkable. University of Chicago
Press, Chicago
Gibson W, Forsaith P, Wellings M (2013) The ashgate research companion to World methodism.
Routledge Handbooks. https://doi.org/10.4324/9781315613789
Goldberg MH, Gustafon A, Ballew MT, Rosenthal SA, Leiserowitz A (2019) A social identity
approach to engaging christians in the issue of climate change. Science communication, 1–22
Gottlieb R (1993) Reconstructing environmentalism: complex movements, diverse roots. Environmental History Review 17(4):1–19
Gould SJ (1999) Rock of ages: science and religion in the fullness of life. Vintage, London, UK
Green RPH (1997) Saint Augustine on Christian teaching. Oxford University Press
Habel NC (2000) Readings from the perspective of the Earth. Sheffield Academic Press
Habel NC (2008) Introducing ecological hermeneutics. In: Habel NC, Trudinger P (eds) Exploring
ecological hermeneutics. Society of Biblical Literature, Atlanta, GA, pp 1–8
Habel NC (2012) Introducing ecological hermeneutics. Lutheran Theological Journal, 46(2), 97–
105
Hagevi M (2014) Religion and the environmental opinion in 22 countries: a comparative study.
Revue Internationale de Sociologie 24(1):91–109
Haluza-Delay R (2014) Religion and climate change: varieties in viewpoints and practices. WIREs
Climate Change, 5(March/April), 261–279
Hamilton C (2015) Getting the Anthropocene so wrong. The Anthropocene Review 2(2):1–6. https://
doi.org/10.1177/2053019615584974
Hamilton C (2016) The Anthropocene belongs to Earth system science. The conversation, 18
August, https://theconversation.com/the-anthropocene-belongs-to-earth-system-science-64105
J. M. Luetz and R. G. Leo
Cooper S (2003) Review: on extending the half-life of green politics. Arena Magazine, June-July,
pp 39–42
Dell KJ (1994) Green ideas in the wisdom tradition. Scottish Journal of Theology 47:423–451
Dell KJ (2010) The significance of the wisdom tradition in the ecological debate. In: Horrell DG,
Cherryl H, Southgate C, Stavrakopoulou F (eds) Ecological hermeneutics: Biblical, historical
and theological perspectives. T&T Clark, London, pp 56–69
Deryng D, Conway D, Ramankutty N, Price J, Warren R (2014) Global crop yield response to
extreme heat stress under multiple climate change futures. Environmental Research Letters
9(3):034011. https://doi.org/10.1088/1748-9326/9/3/034011
DeWitt CB (1998) Caring for creation: responsible stewardship of God’s handiwork. Baker Books
Center for Public Justice, Grand Rapids, MI
Diamond JM (2005) Collapse: How societies choose to fail or survive, Viking
Doyle T (2000) Green power: the environment movement in Australia. UNSW Press, Sydney
Edwards D (2006) Ecology at the heart of faith: the change of heart that leads to a new way of living
on Earth. Orbis, New York
Ernst M (2012) Changing Christianity in Oceania: a regional overview. Archives de sciences sociales
des religions. http://doi.org/10.4000/assr.23613
Ernst M, Anisi A (2016) The historical development of Christianity in Oceania. In Sanneh, L.
& McClymond, M.J. (Eds.), The Wiley Blackwell Companion to World Christianity, 588–604,
Wiley, https://doi.org/10.1002/9781118556115.ch44
Evans A (2016) The myth gap: what happens when evidence and arguments aren’t enough.
Transworld Publishers, London
Fair H (2018) Three stories of Noah: navigating religious climate change narratives in the Pacific
Island region. Geo Geogr Environ 5(2). https://doi.org/10.1002/geo2.68
Fountain PM, Kindon SL, Murray WE (2004, Fall) Christianity, calamity, and culture: the involvement of Christian churches in the 1998 Aitape tsunami disaster relief. The Contemporary Pacific,
16(2), 321–355
Gard AR, Veitayaki J (2017) In the wake of Winston—climate change, mobility and resiliency in
Fiji. International Journal of Safety and Security Engineering 7(2):157–168
Ghosh A (2016) The great derangement: climate change and the unthinkable. University of Chicago
Press, Chicago
Gibson W, Forsaith P, Wellings M (2013) The ashgate research companion to World methodism.
Routledge Handbooks. https://doi.org/10.4324/9781315613789
Goldberg MH, Gustafon A, Ballew MT, Rosenthal SA, Leiserowitz A (2019) A social identity
approach to engaging christians in the issue of climate change. Science communication, 1–22
Gottlieb R (1993) Reconstructing environmentalism: complex movements, diverse roots. Environmental History Review 17(4):1–19
Gould SJ (1999) Rock of ages: science and religion in the fullness of life. Vintage, London, UK
Green RPH (1997) Saint Augustine on Christian teaching. Oxford University Press
Habel NC (2000) Readings from the perspective of the Earth. Sheffield Academic Press
Habel NC (2008) Introducing ecological hermeneutics. In: Habel NC, Trudinger P (eds) Exploring
ecological hermeneutics. Society of Biblical Literature, Atlanta, GA, pp 1–8
Habel NC (2012) Introducing ecological hermeneutics. Lutheran Theological Journal, 46(2), 97–
105
Hagevi M (2014) Religion and the environmental opinion in 22 countries: a comparative study.
Revue Internationale de Sociologie 24(1):91–109
Haluza-Delay R (2014) Religion and climate change: varieties in viewpoints and practices. WIREs
Climate Change, 5(March/April), 261–279
Hamilton C (2015) Getting the Anthropocene so wrong. The Anthropocene Review 2(2):1–6. https://
doi.org/10.1177/2053019615584974
Hamilton C (2016) The Anthropocene belongs to Earth system science. The conversation, 18
August, https://theconversation.com/the-anthropocene-belongs-to-earth-system-science-64105