98
G. Jackson and A. Piggott-McKellar
Robbins J (1995) Dispossession the spirits: Christian transformations of desire and ecology among
the Urapmin of Papua New Guinea. Ethnol 34(3):211
Robbins J (2001) Secrecy and the sense of an ending: narrative, time, and everyday millenarianism
in Papua New Guinea and in Christian fundamentalism. Comp Stud Soc Hist 43(3):525–551
Robbins J (2012) Why is there no political theology among the Urapmin? On diarchy, sects as big
as society, and the diversity of Pentecostal politics. In: Tomlinson M, McDougall D (ed) Christian
politics in Oceania, Berghahn Books, New York, pp 198–210
Rudiak-Gould P (2010) Being Marshallese and Christian: a case of multiple identities and
contradictory beliefs. Cult Relig 11(1):69–87
Sillitoe P (1993) A ritual response to climatic perturbations in the Highlands of Papua New Guinea.
Ethnol 32(2):169–185
Sørum A (1982) The seeds of power: patterns in Bedamini Male Initiation. Soc Anal: Int J Anthropol
10:42–62
Sørum A (1991) The Forked Branch: A Study of Meaning in Bedamini Ceremonial. Dissertation,
University of Trindheim
Taylor PW (1995) Myths, legends and volcanic activity: an example from Northern Tonga. J Polyn
Soc 104:323–346
Thomson B (2013) Kiribati doomed to disappear. Available via https://www.sbs.com.au/news/kir
ibati-doomed-to-disappear. Accessed 14 May 2020
Tomlinson M, McDougall DL (2012) Introduction: Christian politics in Oceania. In: Tomlinson M,
McDougall DL (eds) Christian politics in Oceania. Berghahn Books, New York, pp 1–21
Vaioleti TM (2006) Talanoa research methodology: a developing position on Pacific research.
Waikato J Educ 12:21–34
White G (2012) Chiefs, church, and state in Snata Isabel, Solomon Islands. In: Tomlinson M,
McDougall DL (eds) Christian politics in Oceania. Berghahn Books, New York, pp 171–197
G. Jackson and A. Piggott-McKellar
Robbins J (1995) Dispossession the spirits: Christian transformations of desire and ecology among
the Urapmin of Papua New Guinea. Ethnol 34(3):211
Robbins J (2001) Secrecy and the sense of an ending: narrative, time, and everyday millenarianism
in Papua New Guinea and in Christian fundamentalism. Comp Stud Soc Hist 43(3):525–551
Robbins J (2012) Why is there no political theology among the Urapmin? On diarchy, sects as big
as society, and the diversity of Pentecostal politics. In: Tomlinson M, McDougall D (ed) Christian
politics in Oceania, Berghahn Books, New York, pp 198–210
Rudiak-Gould P (2010) Being Marshallese and Christian: a case of multiple identities and
contradictory beliefs. Cult Relig 11(1):69–87
Sillitoe P (1993) A ritual response to climatic perturbations in the Highlands of Papua New Guinea.
Ethnol 32(2):169–185
Sørum A (1982) The seeds of power: patterns in Bedamini Male Initiation. Soc Anal: Int J Anthropol
10:42–62
Sørum A (1991) The Forked Branch: A Study of Meaning in Bedamini Ceremonial. Dissertation,
University of Trindheim
Taylor PW (1995) Myths, legends and volcanic activity: an example from Northern Tonga. J Polyn
Soc 104:323–346
Thomson B (2013) Kiribati doomed to disappear. Available via https://www.sbs.com.au/news/kir
ibati-doomed-to-disappear. Accessed 14 May 2020
Tomlinson M, McDougall DL (2012) Introduction: Christian politics in Oceania. In: Tomlinson M,
McDougall DL (eds) Christian politics in Oceania. Berghahn Books, New York, pp 1–21
Vaioleti TM (2006) Talanoa research methodology: a developing position on Pacific research.
Waikato J Educ 12:21–34
White G (2012) Chiefs, church, and state in Snata Isabel, Solomon Islands. In: Tomlinson M,
McDougall DL (eds) Christian politics in Oceania. Berghahn Books, New York, pp 171–197