96
G. Jackson and A. Piggott-McKellar
Ayeb-Karlsson S, Kniveton D, Cannon T et al (2019) I will not go, I cannot go: cultural and social
limitations of disaster preparedness in Asia, Africa, and Oceania. Disasters 43(4):752–770
Ballard C (2003) Writing (pre)history: narrative and archaeological explanation in the New Guinea
Highlands. Archaeol Ocean 38:135–148
Banfield A (2019) Theology of disaster risk management: baseline study: Fiji. Report sponsored
by UnitingWorld, Church Agencies Network, and Australia Aid
Barrios RE (2015) Environment as trickster: epistemology and materiality in disaster mitigation.
Aust J Disaster Trauma Stud 19(SI):47–51
Barnett J (2010) Dangerous climate change in the Pacific Islands: food production and food security.
Reg Environ Change 11:229–237
Beiabure M, Teraku T, Uriam K (1979) Creation: the work of the Gods. Kiribati: Aspects of History.
Ministry of Education, Training and Culture, Tarawa, Kiribati
Bird-David N (1999) Animism revisited: personhood, environment, and relational epistemology.
Curr Anthropol 40(s1): S67–S91
Campbell JR (1990) Disaster and development in historical context: tropical cyclone response in
the Banks Islands, Northern Vanuatu. Int J Mass Emergencies Disaster 8(3):401–424
Campbell JR (2014) Development, global change and traditional food security in Pacific Island
countries. Reg Environ Change 15:1313–1324
Cox J, Glen F, Kant R et al (2018) Disaster, divine judgment, and original sin: Christian
interpretations of tropical cyclone Winston and climate change in Fiji. Contemp Pac 30:380–411
Cox J, Varea R, Finau G et al (2019) Disaster preparedness and the abeyance of agency: Christian responses to tropical cyclone Winston in Fiji. Anthropol Forum. https://doi.org/10.1080/006
64677.2019.1647833
Donner SD (2007) Domain of the Gods: an editorial essay. Clim Change 85:231–236
Donner SD, Kandlikar M, Webber S (2016) Measuring and tracking the flow of climate change
adaptation aid to the developing world. Environ Res Lett 11(5):054006/1–054006/9
Eisenbruch M (2020) Why disasters happen: cultural framings from the Diamond Island stampede
in Cambodia. Int J Disaster Risk Reduct 44:101423
Falck C (2018) The (re-)appropriation of spirit beings- Spirits of the dead and spirits of God in a
Sepik community. Oceania 88(1):107–126
Frankel S (1986) The Huli response to illness. Cambridge University Press, Cambridge
Furedi F (2007) The changing meaning of disaster. Area 39(4):482–489
Gaillard JC, Texier P (2010) Religions, natural hazards, and disasters: an introduction. Religion
40:81–84
Garrett J (1982) To live among the stars: Christian origins in Oceania. World Council of Churches
in association with the Institute of Pacific Studies, University of the South Pacific, Fiji
Gheuens J (2017) Landscape and Identity in Kiribati. Dissertation Uppsala University
Granderson AA (2017) The role of traditional knowledge in building adaptive capacity for climate
change: perspectives from Vanuatu. Weather Clim Soc 9(3):545–561
Grimble A (1989) Tungaru traditions: writings on the Atoll Culture of the Gilbert Islands, University
of Hawaii Press, Hawaii
Haluza-DeLay R (2014) Religion and climate change: varieties in viewpoints and practices. Wiley
Interdiscip Rev: Clim Chang 5:261–279
Hardwick J, Stephens RJ (2020) Acts of god: continuities and change in Christian responses to
extreme weather events from early modernity to the present. WIREs Clim Chang 11(2)
Hoad RA (1963) Patrol Reports. Western District, Nomad, 1963–1964. National Archives of Papua
New Guinea, Accession 469
IPCC (2018) Global Warming of 1.5°C. An IPCC Special Report on the impacts of global warming
of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in
the context of strengthening the global response to the threat of climate change, sustainable
development, and efforts to eradicate poverty. Available via https://www.ipcc.ch/sr15/download/.
Accessed 11 May 2020
G. Jackson and A. Piggott-McKellar
Ayeb-Karlsson S, Kniveton D, Cannon T et al (2019) I will not go, I cannot go: cultural and social
limitations of disaster preparedness in Asia, Africa, and Oceania. Disasters 43(4):752–770
Ballard C (2003) Writing (pre)history: narrative and archaeological explanation in the New Guinea
Highlands. Archaeol Ocean 38:135–148
Banfield A (2019) Theology of disaster risk management: baseline study: Fiji. Report sponsored
by UnitingWorld, Church Agencies Network, and Australia Aid
Barrios RE (2015) Environment as trickster: epistemology and materiality in disaster mitigation.
Aust J Disaster Trauma Stud 19(SI):47–51
Barnett J (2010) Dangerous climate change in the Pacific Islands: food production and food security.
Reg Environ Change 11:229–237
Beiabure M, Teraku T, Uriam K (1979) Creation: the work of the Gods. Kiribati: Aspects of History.
Ministry of Education, Training and Culture, Tarawa, Kiribati
Bird-David N (1999) Animism revisited: personhood, environment, and relational epistemology.
Curr Anthropol 40(s1): S67–S91
Campbell JR (1990) Disaster and development in historical context: tropical cyclone response in
the Banks Islands, Northern Vanuatu. Int J Mass Emergencies Disaster 8(3):401–424
Campbell JR (2014) Development, global change and traditional food security in Pacific Island
countries. Reg Environ Change 15:1313–1324
Cox J, Glen F, Kant R et al (2018) Disaster, divine judgment, and original sin: Christian
interpretations of tropical cyclone Winston and climate change in Fiji. Contemp Pac 30:380–411
Cox J, Varea R, Finau G et al (2019) Disaster preparedness and the abeyance of agency: Christian responses to tropical cyclone Winston in Fiji. Anthropol Forum. https://doi.org/10.1080/006
64677.2019.1647833
Donner SD (2007) Domain of the Gods: an editorial essay. Clim Change 85:231–236
Donner SD, Kandlikar M, Webber S (2016) Measuring and tracking the flow of climate change
adaptation aid to the developing world. Environ Res Lett 11(5):054006/1–054006/9
Eisenbruch M (2020) Why disasters happen: cultural framings from the Diamond Island stampede
in Cambodia. Int J Disaster Risk Reduct 44:101423
Falck C (2018) The (re-)appropriation of spirit beings- Spirits of the dead and spirits of God in a
Sepik community. Oceania 88(1):107–126
Frankel S (1986) The Huli response to illness. Cambridge University Press, Cambridge
Furedi F (2007) The changing meaning of disaster. Area 39(4):482–489
Gaillard JC, Texier P (2010) Religions, natural hazards, and disasters: an introduction. Religion
40:81–84
Garrett J (1982) To live among the stars: Christian origins in Oceania. World Council of Churches
in association with the Institute of Pacific Studies, University of the South Pacific, Fiji
Gheuens J (2017) Landscape and Identity in Kiribati. Dissertation Uppsala University
Granderson AA (2017) The role of traditional knowledge in building adaptive capacity for climate
change: perspectives from Vanuatu. Weather Clim Soc 9(3):545–561
Grimble A (1989) Tungaru traditions: writings on the Atoll Culture of the Gilbert Islands, University
of Hawaii Press, Hawaii
Haluza-DeLay R (2014) Religion and climate change: varieties in viewpoints and practices. Wiley
Interdiscip Rev: Clim Chang 5:261–279
Hardwick J, Stephens RJ (2020) Acts of god: continuities and change in Christian responses to
extreme weather events from early modernity to the present. WIREs Clim Chang 11(2)
Hoad RA (1963) Patrol Reports. Western District, Nomad, 1963–1964. National Archives of Papua
New Guinea, Accession 469
IPCC (2018) Global Warming of 1.5°C. An IPCC Special Report on the impacts of global warming
of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in
the context of strengthening the global response to the threat of climate change, sustainable
development, and efforts to eradicate poverty. Available via https://www.ipcc.ch/sr15/download/.
Accessed 11 May 2020