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philosophy to connect with love; with all that is regarded as beautiful and
sympathetic. In these universal instances between people, the equation, whatever
the intended nature of the syllogism, hosts a deep semiotic. It is a language of signs
conveying something, or someone, beyond or deep within. A qualia or mode of
being whose very vulnerability makes it an appealing suggestion.
All such apprehensions fall into an admittedly uniform classification, misanthropy, which—from Heraclitus and Molière, to Jonathan Swift and Fernando
Pessoa—has long held sway over the mental notes aggregated in the group as well
as the individual. The square root of some altogether neglected poetry. As such, we
cannot really say anything about it which might enlighten us. In the immutable
essence of suggestion prior to all information or elaboration, stands the sense of
these relics; fossilized ideas that emerged before the killer in man; during a most
fleeting age to which some deep strain in us, countering all misanthropy, strives to
reconnect.
Such relic feelings are still inchoate. Permeating modalities of consciousness
that trigger enquiry of the Self at a time when ecological calamity overwhelms any
lingering Soul from the earliest inception of ourselves. These investigations, sensing that most gradations and diagnoses present false positives, work to circumvent
our histories, and hence, the essence of Utopic thought. The impulse of the apperceptive which knows of humanity’s enormous shift at some early point in its ontology proves the possibility, somewhere in the chain of real presences (George
Steiner’s term), of the Other, all those lovelies that accompany Alice on one of the
finest natural history expeditions of the late nineteenth century. That matters, as our
species looks to other options than mere precision, cynicism, or the capture and
deformation of specimens like those stolen and imprisoned during the Voyage of
the Beagle.
68.5 Co-evolution amid Misanthropic Airs
philosophy to connect with love; with all that is regarded as beautiful and
sympathetic. In these universal instances between people, the equation, whatever
the intended nature of the syllogism, hosts a deep semiotic. It is a language of signs
conveying something, or someone, beyond or deep within. A qualia or mode of
being whose very vulnerability makes it an appealing suggestion.
All such apprehensions fall into an admittedly uniform classification, misanthropy, which—from Heraclitus and Molière, to Jonathan Swift and Fernando
Pessoa—has long held sway over the mental notes aggregated in the group as well
as the individual. The square root of some altogether neglected poetry. As such, we
cannot really say anything about it which might enlighten us. In the immutable
essence of suggestion prior to all information or elaboration, stands the sense of
these relics; fossilized ideas that emerged before the killer in man; during a most
fleeting age to which some deep strain in us, countering all misanthropy, strives to
reconnect.
Such relic feelings are still inchoate. Permeating modalities of consciousness
that trigger enquiry of the Self at a time when ecological calamity overwhelms any
lingering Soul from the earliest inception of ourselves. These investigations, sensing that most gradations and diagnoses present false positives, work to circumvent
our histories, and hence, the essence of Utopic thought. The impulse of the apperceptive which knows of humanity’s enormous shift at some early point in its ontology proves the possibility, somewhere in the chain of real presences (George
Steiner’s term), of the Other, all those lovelies that accompany Alice on one of the
finest natural history expeditions of the late nineteenth century. That matters, as our
species looks to other options than mere precision, cynicism, or the capture and
deformation of specimens like those stolen and imprisoned during the Voyage of
the Beagle.
68.5 Co-evolution amid Misanthropic Airs