48 Fabien Girard et al.
Morgera, E., Tsioumani, E., & Buck, M. (2014). Unraveling the Nagoya Protocol: A
Commentary on the Nagoya Protocol on Access and Benefit-sharing to the Convention on
Biological Diversity. Brill; Nijhoff.
Mulrennan, M. E., & Bussières, V. (2020). Indigenous Environmental Stewardship:
Do Mechanisms of Biodiversity Conservation Align with or Undermine It? In N. J.
Turner (Ed.), Plants, People, and Places: The Roles of Ethnobotany and Ethnoecology in
Indigenous Peoples’ Land Rights in Canada and Beyond (pp. 282–312). McGill-Queen’s
University Press.
Mwangi, C. K. (2019). Protecting Traditional Knowledge in Kenya through African Customary
Law: An Analysis of Inclusive Subordination. PhD Dissertation Strathmore University.
Nakashima, D., Krupnik, I., & Rubis, J. T. (Eds.). (2018). Indigenous Knowledge for Climate
Change Assessment and Adaptation. Cambridge University Press.
Nelson, M. P. (2009). Holism. In J. B. Callicott & R. Frodeman (Eds.), Encyclopedia of
Environmental Ethics and Philosophy (Vol. 1, pp. 490–493). Macmillan Reference USA.
Nemogá, G. (2019). Indigenous Agrobiodiversity and Governance. In K. S. Zimmerer
& S. de Haan (Eds.), Agrobiodiversity: Integrating Knowledge for a Sustainable Future
(pp. 241–263). The MIT Press. https://ebookcentral.proquest.com/lib/ulaval/detail.
action?docID=5748564
Nemogá, G., Domicó, J., & Molina, A. (2018). Designing Biocultural Protocols with the
Embera People of Colombia. Terralingua, 7(1), 20–24.
Nemogá-Soto, G. R. (2013). Registro de Conocimientos Colectivos Asociados a la Biodiversidad
en Perú (p. 18). GEF, PNUMA, and UICN.
Nicholas, G. P., & Bannister, K. P. (2004). Copyrighting the Past? Emerging Intellectual
Property Rights Issues in Archaeology. Current Anthropology (Chicago), 45(3), 327–350.
Nietschmann, B. (1992). The Interdependence of Biological and Cultural Diversity. Center for
World Indigenous Studies.
Nwauche, E. (2017). The Positive Protection of Traditional Cultural Expressions by
Intellectual Property Rights in Africa. In E. Nwauche (Ed.), The Protection of Traditional
Cultural Expressions in Africa (pp. 97–150). Springer International Publishing.
Nzomo, V. (2015, December 16). Comments on the Protection of Traditional Knowledge
and Traditional Cultural Expressions Bill, 2015. IP Kenya. https://ipkenya.wordpress.
com/2015/12/16/comments-on-the-protection-of-traditional-knowledge-andtraditional-cultural-expressions-bill-2015/
Oldfield, M. L., & Alcorn, J. B. (1987). Conservation of Traditional Agroecosystems.
BioScience, 37(3), 199–208. https://doi.org/10.2307/1310519
Oxfam, International Land Coalition, & Rights and Resources Initiative. (2016). Common
Ground. Securing Land Rights and Safeguarding the Earth. Oxfam.
Peet, R., & Watts, M. (1996). Liberation Ecology. Development, Sustainability, and
Environment in an Age of Market Triumphalism. In R. Peets & M. Watts (Eds.),
Liberation Ecologies. Environment, Development and Social Movements (pp. 1–45).
Routledge. https://doi.org/10.4324/9780203235096
Pencek, W. (2017). Reflections on the Nature–Culture Journey. The George Wright
Forum, 34(2), 211–215.
Pimbert, M. P. (2018). Food Sovereignty, Agroecology and Biocultural Diversity: Constructing
and Contesting Knowledge. Routledge.
Polo, C. S., & Danielson, M. S. (2013). Political Subsystems in Oaxaca’s Usos y
Costumbres municipalities. In T. A. Eisenstadt, M. S. Danielson, M. J. Bailon C orres,
& C. Sorroza Polo (Eds.), Latin America’s Multicultural Movements (pp. 169–191). O xford
University Press.
Posey, D. (Ed.). (1999). Cultural and Spiritual Values of Biodiversity. Intermediate T echnology
Publications, United Nations Environment Programme.
Morgera, E., Tsioumani, E., & Buck, M. (2014). Unraveling the Nagoya Protocol: A
Commentary on the Nagoya Protocol on Access and Benefit-sharing to the Convention on
Biological Diversity. Brill; Nijhoff.
Mulrennan, M. E., & Bussières, V. (2020). Indigenous Environmental Stewardship:
Do Mechanisms of Biodiversity Conservation Align with or Undermine It? In N. J.
Turner (Ed.), Plants, People, and Places: The Roles of Ethnobotany and Ethnoecology in
Indigenous Peoples’ Land Rights in Canada and Beyond (pp. 282–312). McGill-Queen’s
University Press.
Mwangi, C. K. (2019). Protecting Traditional Knowledge in Kenya through African Customary
Law: An Analysis of Inclusive Subordination. PhD Dissertation Strathmore University.
Nakashima, D., Krupnik, I., & Rubis, J. T. (Eds.). (2018). Indigenous Knowledge for Climate
Change Assessment and Adaptation. Cambridge University Press.
Nelson, M. P. (2009). Holism. In J. B. Callicott & R. Frodeman (Eds.), Encyclopedia of
Environmental Ethics and Philosophy (Vol. 1, pp. 490–493). Macmillan Reference USA.
Nemogá, G. (2019). Indigenous Agrobiodiversity and Governance. In K. S. Zimmerer
& S. de Haan (Eds.), Agrobiodiversity: Integrating Knowledge for a Sustainable Future
(pp. 241–263). The MIT Press. https://ebookcentral.proquest.com/lib/ulaval/detail.
action?docID=5748564
Nemogá, G., Domicó, J., & Molina, A. (2018). Designing Biocultural Protocols with the
Embera People of Colombia. Terralingua, 7(1), 20–24.
Nemogá-Soto, G. R. (2013). Registro de Conocimientos Colectivos Asociados a la Biodiversidad
en Perú (p. 18). GEF, PNUMA, and UICN.
Nicholas, G. P., & Bannister, K. P. (2004). Copyrighting the Past? Emerging Intellectual
Property Rights Issues in Archaeology. Current Anthropology (Chicago), 45(3), 327–350.
Nietschmann, B. (1992). The Interdependence of Biological and Cultural Diversity. Center for
World Indigenous Studies.
Nwauche, E. (2017). The Positive Protection of Traditional Cultural Expressions by
Intellectual Property Rights in Africa. In E. Nwauche (Ed.), The Protection of Traditional
Cultural Expressions in Africa (pp. 97–150). Springer International Publishing.
Nzomo, V. (2015, December 16). Comments on the Protection of Traditional Knowledge
and Traditional Cultural Expressions Bill, 2015. IP Kenya. https://ipkenya.wordpress.
com/2015/12/16/comments-on-the-protection-of-traditional-knowledge-andtraditional-cultural-expressions-bill-2015/
Oldfield, M. L., & Alcorn, J. B. (1987). Conservation of Traditional Agroecosystems.
BioScience, 37(3), 199–208. https://doi.org/10.2307/1310519
Oxfam, International Land Coalition, & Rights and Resources Initiative. (2016). Common
Ground. Securing Land Rights and Safeguarding the Earth. Oxfam.
Peet, R., & Watts, M. (1996). Liberation Ecology. Development, Sustainability, and
Environment in an Age of Market Triumphalism. In R. Peets & M. Watts (Eds.),
Liberation Ecologies. Environment, Development and Social Movements (pp. 1–45).
Routledge. https://doi.org/10.4324/9780203235096
Pencek, W. (2017). Reflections on the Nature–Culture Journey. The George Wright
Forum, 34(2), 211–215.
Pimbert, M. P. (2018). Food Sovereignty, Agroecology and Biocultural Diversity: Constructing
and Contesting Knowledge. Routledge.
Polo, C. S., & Danielson, M. S. (2013). Political Subsystems in Oaxaca’s Usos y
Costumbres municipalities. In T. A. Eisenstadt, M. S. Danielson, M. J. Bailon C orres,
& C. Sorroza Polo (Eds.), Latin America’s Multicultural Movements (pp. 169–191). O xford
University Press.
Posey, D. (Ed.). (1999). Cultural and Spiritual Values of Biodiversity. Intermediate T echnology
Publications, United Nations Environment Programme.
