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Larrère, C., & Larrère, R. (2015). Diversité culturelle et environnement. Sciences humaines,
301–322.
Latour, B. (2004). Politiques de la nature: Comment faire entrer les sciences en démocratie. Découverte.
Latour, B. (2007). 2. Quel cosmos? Quelles cosmopolitiques?. In Jacques Lolive (Ed.),
L’émergence des cosmopolitiques (pp. 69–84). La Découverte.
Le Prestre, P. G. (2017). Governing Global Biodiversity the Evolution and Implementation of the
Convention on Biological Diversity. Routledge.
Maljean-Dubois, S. (2021). Le droit international de la biodiversité. Brill/Nijhoff.
Mignolo, W. (2013, October 20). On Pluriversality. http://convivialism.org/wp-content/
uploads/2015/12/Mignolo-On-Pluriversality.docx
Mol, A. (1999). Ontological Politics. A Word and Some Questions. Sociological Review,
47(1), 74–89.
Müller, B. (2014). Introduction. Seeds and the Ontic in Political Anthropology. Focaal,
2014(69), 3–11. https://doi.org/10.3167/fcl.2014.690101
Müller, B., & Cloiseau, G. (2015). La fabrique d’un paragraphe: Les investissements agricoles responsables entre multilatéralisme et gouvernance privée. In J. Foyer (Ed.), Regards
croisés sur Rio+20: La modernisation écologique à l’épreuve (pp. 89–116). CNRS éditions.
Parks, L. (2017). Spaces for Local Voices? A Discourse Analysis of the Decisions of the
Convention on Biological Diversity. SSRN Electronic Journal. https://doi.org/10.2139/
ssrn.3073052
Parks, L. (2020). Benefit-sharing in Environmental Governance: Local Experiences of a Global
Concept. Routledge.
Parks, L., & Schröder, M. (2018). What We Talk about When We Talk about ‘Local’
Participation in International Biodiversity Law. The Changing Scope of Indigenous
Peoples and Local Communities’ Participation under the Convention on Biological
Diversity. PACO, 11(3) 2018, 743–785. https://doi.org/10.1285/I20356609V11I3P743
Poupeau, F. (2011). L’eau de la Pachamama. L’Homme. Revue française d’anthropologie, 198–
199, 247–276. https://doi.org/10.4000/lhomme.22781
Povinelli, E. A. (1995). Do Rocks Listen? The Cultural Politics of Apprehending
Australian Aboriginal Labor. American Anthropologist, 97(3), 505–518.
Povinelli, E. A. (1997). Reading Ruptures, Rupturing Readings: Mabo and the Cultural
Politics of Activism. Social Analysis: The International Journal of Social and Cultural Practice, 41(2), 20–28.
Ramos, A. (1994). The Hyperreal Indian—Alcida Rita Ramos, 1994. Critique of
Anthropology, 14(2), 153–171. https://doi.org/10.1177/0308275X9401400203
Reimerson, E. (2013). Between Nature and Culture: Exploring Space for Indigenous
Agency in the Convention on Biological Diversity. Environmental Politics, 22(6), 992–
1009. https://doi.org/10.1080/09644016.2012.737255
Reyes-García, V., Fernández-Llamazares, Á., Aumeeruddy-Thomas, Y., Benyei, P.,
Bussmann, R. W., Diamond, S. K., García-del-Amo, D., Guadilla-Sáez, S., Hanazaki,
N., Kosoy, N., Lavides, M., Luz, A. C., McElwee, P., Meretsky, V. J., Newberry, T.,
Molnár, Z., Ruiz-Mallén, I., Salpeteur, M., Wyndham, F. S., … Brondizio, E. S. (2021).
Recognizing Indigenous Peoples’ and Local Communities’ Rights and Agency in the
post-2020 Biodiversity Agenda. Ambio. https://doi.org/10.1007/s13280-021-01561-7
Stengers, I. (2005). The Cosmopolitical Proposal. In B. Latour & P. Weibel (Eds.), Making
Things Public (pp. 994–1003). MIT Press. http://mnissen.psy.ku.dk/Undervisning/
Stengers05.pdf
Stengers, I. (2007). La proposition cosmopolitique. In Jacques Lolive (Ed.), L’émergence des
cosmopolitiques (pp. 45–68). La Découverte.
Suiseeya, K. R. M. (2014). Negotiating the Nagoya Protocol: Indigenous Demands for
Justice. Global Environmental Politics, 14(3), 102–124.
Larrère, C., & Larrère, R. (2015). Diversité culturelle et environnement. Sciences humaines,
301–322.
Latour, B. (2004). Politiques de la nature: Comment faire entrer les sciences en démocratie. Découverte.
Latour, B. (2007). 2. Quel cosmos? Quelles cosmopolitiques?. In Jacques Lolive (Ed.),
L’émergence des cosmopolitiques (pp. 69–84). La Découverte.
Le Prestre, P. G. (2017). Governing Global Biodiversity the Evolution and Implementation of the
Convention on Biological Diversity. Routledge.
Maljean-Dubois, S. (2021). Le droit international de la biodiversité. Brill/Nijhoff.
Mignolo, W. (2013, October 20). On Pluriversality. http://convivialism.org/wp-content/
uploads/2015/12/Mignolo-On-Pluriversality.docx
Mol, A. (1999). Ontological Politics. A Word and Some Questions. Sociological Review,
47(1), 74–89.
Müller, B. (2014). Introduction. Seeds and the Ontic in Political Anthropology. Focaal,
2014(69), 3–11. https://doi.org/10.3167/fcl.2014.690101
Müller, B., & Cloiseau, G. (2015). La fabrique d’un paragraphe: Les investissements agricoles responsables entre multilatéralisme et gouvernance privée. In J. Foyer (Ed.), Regards
croisés sur Rio+20: La modernisation écologique à l’épreuve (pp. 89–116). CNRS éditions.
Parks, L. (2017). Spaces for Local Voices? A Discourse Analysis of the Decisions of the
Convention on Biological Diversity. SSRN Electronic Journal. https://doi.org/10.2139/
ssrn.3073052
Parks, L. (2020). Benefit-sharing in Environmental Governance: Local Experiences of a Global
Concept. Routledge.
Parks, L., & Schröder, M. (2018). What We Talk about When We Talk about ‘Local’
Participation in International Biodiversity Law. The Changing Scope of Indigenous
Peoples and Local Communities’ Participation under the Convention on Biological
Diversity. PACO, 11(3) 2018, 743–785. https://doi.org/10.1285/I20356609V11I3P743
Poupeau, F. (2011). L’eau de la Pachamama. L’Homme. Revue française d’anthropologie, 198–
199, 247–276. https://doi.org/10.4000/lhomme.22781
Povinelli, E. A. (1995). Do Rocks Listen? The Cultural Politics of Apprehending
Australian Aboriginal Labor. American Anthropologist, 97(3), 505–518.
Povinelli, E. A. (1997). Reading Ruptures, Rupturing Readings: Mabo and the Cultural
Politics of Activism. Social Analysis: The International Journal of Social and Cultural Practice, 41(2), 20–28.
Ramos, A. (1994). The Hyperreal Indian—Alcida Rita Ramos, 1994. Critique of
Anthropology, 14(2), 153–171. https://doi.org/10.1177/0308275X9401400203
Reimerson, E. (2013). Between Nature and Culture: Exploring Space for Indigenous
Agency in the Convention on Biological Diversity. Environmental Politics, 22(6), 992–
1009. https://doi.org/10.1080/09644016.2012.737255
Reyes-García, V., Fernández-Llamazares, Á., Aumeeruddy-Thomas, Y., Benyei, P.,
Bussmann, R. W., Diamond, S. K., García-del-Amo, D., Guadilla-Sáez, S., Hanazaki,
N., Kosoy, N., Lavides, M., Luz, A. C., McElwee, P., Meretsky, V. J., Newberry, T.,
Molnár, Z., Ruiz-Mallén, I., Salpeteur, M., Wyndham, F. S., … Brondizio, E. S. (2021).
Recognizing Indigenous Peoples’ and Local Communities’ Rights and Agency in the
post-2020 Biodiversity Agenda. Ambio. https://doi.org/10.1007/s13280-021-01561-7
Stengers, I. (2005). The Cosmopolitical Proposal. In B. Latour & P. Weibel (Eds.), Making
Things Public (pp. 994–1003). MIT Press. http://mnissen.psy.ku.dk/Undervisning/
Stengers05.pdf
Stengers, I. (2007). La proposition cosmopolitique. In Jacques Lolive (Ed.), L’émergence des
cosmopolitiques (pp. 45–68). La Découverte.
Suiseeya, K. R. M. (2014). Negotiating the Nagoya Protocol: Indigenous Demands for
Justice. Global Environmental Politics, 14(3), 102–124.