58
Subtle Agroecologies
together and with nature. There is a kind of primordial memory awakened of the cosmic order and
our place within it as expressed in the ancient myths. As Ricoeur says:
For it is only when it is threatened with destruction from without or from within that a society is compelled to return to the very roots of its identity; to that mythical nucleus which ultimately grounds and
determines it.
Ricoeur (1991: 584)
REFERENCES
Aquinas, T. (translator: Fathers of the English Dominican Province) (1920) Summa Theologiae. Cincinnati,
OH: Benziger Brothers.
Aristotle (translator: Butcher, S.H.) (1932) Poetics IX, 1451b. Aristotle’s Theory of Poetry and Fine Art.
London: Macmillan.
Aristotle (translator: Sachs, J.) (2002a) Nicomachean Ethics. Newburyport, MA: Newburyport Focus
Publishing.
Aristotle, (translator: Sachs, J.) (2002b) Metaphysics. Santa Fe, NM: Green Lion Press.
Aristotle (translator: Sachs, J.) (2012) Politics 1253A. Newburyport, MA: Focus Publishing.
Blanchette, O. (1992) The Perfection of the Universe According to Aquinas: A Teleological Cosmology.
University Park, PA: Penn State Press.
Brague, R. (2003) The Wisdom of the World: The Human Experience of the Universe in Western Thought.
Chicago, IL: The University of Chicago Press.
Brett, A.S. (1997) Liberty, Right and Nature. Cambridge: Cambridge University Press.
Carone, G.R. (2005) Plato’s Cosmology and Its Ethical Dimensions. Cambridge: Cambridge University Press.
Cicero, (translator: Featherstonhaugh, G.W.) (2017) De Republica III.XXII. New Delhi: Alpha Edition.
Collingwood, R.G. (1960) The Idea of Nature. Oxford: Oxford University Press.
Franks, C. (2009) He Became Poor. Grand Rapids, Michigan/Cambridge: William B Eerdmans Publishing
Company.
Gierke, O. (1997) Association and Law: The Classical and Early Christian Stages. Toronto: University of
Toronto Press.
Gillespie, M.A. (2009) The Theological Origins of Modernity. Chicago, IL: The University of Chicago Press.
Hicks, R. (2018) Stoic and Epicurean. New Jersey: Franklin Classics.
Inwood, B. and Gerson, L.P. (2008) The Stoics Reader. Indianapolis, IN: Hackett Publishing Company.
Kerven, R. (2018) The origin of sickness and medicine. In Native American Myths. Northumberland: Talking
Stone. pp. 140–152
Lane, M. (2011) Eco-Republic: Ancient Thinking for a Green Age. Oxford: Peter Lang.
Lear, J. (2011) Aristotle: The Desire to Understand. Cambridge: Cambridge University Press.
Leopold, A. (1949) The Land Ethic. In A Sand County Almanac. Oxford: Oxford University Press. pp. 201–226.
Locke, J. (1969) Second Treatise on Civil Government. London: Awnsham Churchill.
Macpherson, C. B. (2011) The Political Theory of Possessive Individualism: Hobbes to Locke. Oxford: Oxford
University Press.
Nagel, T. (2012) Mind and Cosmos. Oxford: Oxford University Press.
Ovid, (translator: Raeburn, D.) (2004) Metamorphosis. Harmondsworth: Penguin Classics.
Plato, (translator: Jowett, B.) (1937) The Dialogues of Plato, Volume I. New York: Random House.
Plato, (translator: Pangle, T.) (1980) The Laws of Plato. New York: Basic Books.
Plato, (translator: Nehamas, A. and Woodruff, P.) (1997) Phaedrus 245a. In Cooper, J.M. (ed.), Plato: Complete
Works. Indianapolis, IN: Hackett Publishing Company. pp. 506–556.
Polanyi, K. (2001) The Great Transformation. Boston, MA: Beacon Press.
Ricoeur, P. (1991) The human experience of time and narrative. In Valdés, M.J. (ed.), A Ricoeur Reader:
Refection and Imagination. London: Harvester Wheatsheaf. pp. 99–116
Rutherforth, T. (2016) Institutes of Natural Law; Being the Substance of a Course of Lectures on Grotius de
Jure Belli et Pacis, 2nd edition. Clark, NJ: The Lawbook Exchange.
Salkever, S.G. (1990) Finding the Mean. Princeton, NJ: Princeton University Press.
Seneca, (translator: Inwood, B.) (2007) Selected Philosophical Letters. Oxford: Oxford University Press.
Trott, A.M. (2014) Aristotle on the Nature of Community. Cambridge: Cambridge University Press.
Subtle Agroecologies
together and with nature. There is a kind of primordial memory awakened of the cosmic order and
our place within it as expressed in the ancient myths. As Ricoeur says:
For it is only when it is threatened with destruction from without or from within that a society is compelled to return to the very roots of its identity; to that mythical nucleus which ultimately grounds and
determines it.
Ricoeur (1991: 584)
REFERENCES
Aquinas, T. (translator: Fathers of the English Dominican Province) (1920) Summa Theologiae. Cincinnati,
OH: Benziger Brothers.
Aristotle (translator: Butcher, S.H.) (1932) Poetics IX, 1451b. Aristotle’s Theory of Poetry and Fine Art.
London: Macmillan.
Aristotle (translator: Sachs, J.) (2002a) Nicomachean Ethics. Newburyport, MA: Newburyport Focus
Publishing.
Aristotle, (translator: Sachs, J.) (2002b) Metaphysics. Santa Fe, NM: Green Lion Press.
Aristotle (translator: Sachs, J.) (2012) Politics 1253A. Newburyport, MA: Focus Publishing.
Blanchette, O. (1992) The Perfection of the Universe According to Aquinas: A Teleological Cosmology.
University Park, PA: Penn State Press.
Brague, R. (2003) The Wisdom of the World: The Human Experience of the Universe in Western Thought.
Chicago, IL: The University of Chicago Press.
Brett, A.S. (1997) Liberty, Right and Nature. Cambridge: Cambridge University Press.
Carone, G.R. (2005) Plato’s Cosmology and Its Ethical Dimensions. Cambridge: Cambridge University Press.
Cicero, (translator: Featherstonhaugh, G.W.) (2017) De Republica III.XXII. New Delhi: Alpha Edition.
Collingwood, R.G. (1960) The Idea of Nature. Oxford: Oxford University Press.
Franks, C. (2009) He Became Poor. Grand Rapids, Michigan/Cambridge: William B Eerdmans Publishing
Company.
Gierke, O. (1997) Association and Law: The Classical and Early Christian Stages. Toronto: University of
Toronto Press.
Gillespie, M.A. (2009) The Theological Origins of Modernity. Chicago, IL: The University of Chicago Press.
Hicks, R. (2018) Stoic and Epicurean. New Jersey: Franklin Classics.
Inwood, B. and Gerson, L.P. (2008) The Stoics Reader. Indianapolis, IN: Hackett Publishing Company.
Kerven, R. (2018) The origin of sickness and medicine. In Native American Myths. Northumberland: Talking
Stone. pp. 140–152
Lane, M. (2011) Eco-Republic: Ancient Thinking for a Green Age. Oxford: Peter Lang.
Lear, J. (2011) Aristotle: The Desire to Understand. Cambridge: Cambridge University Press.
Leopold, A. (1949) The Land Ethic. In A Sand County Almanac. Oxford: Oxford University Press. pp. 201–226.
Locke, J. (1969) Second Treatise on Civil Government. London: Awnsham Churchill.
Macpherson, C. B. (2011) The Political Theory of Possessive Individualism: Hobbes to Locke. Oxford: Oxford
University Press.
Nagel, T. (2012) Mind and Cosmos. Oxford: Oxford University Press.
Ovid, (translator: Raeburn, D.) (2004) Metamorphosis. Harmondsworth: Penguin Classics.
Plato, (translator: Jowett, B.) (1937) The Dialogues of Plato, Volume I. New York: Random House.
Plato, (translator: Pangle, T.) (1980) The Laws of Plato. New York: Basic Books.
Plato, (translator: Nehamas, A. and Woodruff, P.) (1997) Phaedrus 245a. In Cooper, J.M. (ed.), Plato: Complete
Works. Indianapolis, IN: Hackett Publishing Company. pp. 506–556.
Polanyi, K. (2001) The Great Transformation. Boston, MA: Beacon Press.
Ricoeur, P. (1991) The human experience of time and narrative. In Valdés, M.J. (ed.), A Ricoeur Reader:
Refection and Imagination. London: Harvester Wheatsheaf. pp. 99–116
Rutherforth, T. (2016) Institutes of Natural Law; Being the Substance of a Course of Lectures on Grotius de
Jure Belli et Pacis, 2nd edition. Clark, NJ: The Lawbook Exchange.
Salkever, S.G. (1990) Finding the Mean. Princeton, NJ: Princeton University Press.
Seneca, (translator: Inwood, B.) (2007) Selected Philosophical Letters. Oxford: Oxford University Press.
Trott, A.M. (2014) Aristotle on the Nature of Community. Cambridge: Cambridge University Press.